Be not thou envious against evil men;
Neither desire to be with them:
For their heart studieth oppression,
And their lips talk of mischief.
Through wisdom is a house builded;
And by understanding it is established;
And by knowledge are the chambers filled
With all precious and pleasant riches.
A wise man {Hebrew: is in strength.}is strong;
Yea, a man of knowledge {Hebrew: strengtheneth might.}increaseth might.
For by wise guidance thou shalt make thy war;
And in the multitude of counsellors there is {Or, victory}safety.
Wisdom is too high for a fool:
He openeth not his mouth in the gate.
He that deviseth to do evil,
Men shall call him a mischief-maker.
The thought of foolishness is sin;
And the scoffer is an abomination to men.
If thou faint in the day of adversity,
Thy strength is small.
Deliver them that are carried away unto death,
And those that are {Hebrew: tottering to the slaughter.}ready to be slain {Or, forbear thou not to deliver}see that thou hold back.
If thou sayest, Behold, we knew not {Or, this man}this;
Doth not he that weigheth the hearts consider it?
And he that keepeth thy soul, doth not he know it?
And shall not he render to every man according to his work?
My son, eat thou honey, for it is good;
And the droppings of the honeycomb, which are sweet to thy taste:
So shalt thou know wisdom to be unto thy soul;
If thou hast found it, then shall there be a reward,
And thy hope shall not be cut off.
Lay not wait, {Or, as a wicked man}O wicked man, against the {Or, pasture}habitation of the righteous;
Destroy not his {Or, fold}resting-place:
For a righteous man falleth seven times, and riseth up again;
But the wicked are overthrown by calamity.
Rejoice not when thine enemy falleth,
And let not thy heart be glad when he is overthrown;
Lest Jehovah see it, and it displease him,
And he turn away his wrath from him.
Fret not thyself because of evil-doers;
Neither be thou envious at the wicked:
For there shall be no reward to the evil man;
The lamp of the wicked shall be put out.
My son, fear thou Jehovah and the king;
And company not with them that are given to change:
For their calamity shall rise suddenly;
And the destruction {Or, of their years}from them both, who knoweth it?
These also are sayings of the wise.
To have respect of persons in judgment is not good.
He that saith unto the wicked,
Thou art righteous,
Peoples shall curse him, nations shall abhor him;
But to them that rebuke him shall be delight,
And a good blessing shall come upon them.
He {Or, kisseth with the lips}kisseth the lips
Who giveth a right answer.
Prepare thy work without,
And make it ready for thee in the field;
And afterwards build thy house.
Be not a witness against thy neighbor without cause;
{Hebrew: And wouldest thou deceive with thy lips?}And deceive not with thy lips.
Say not, I will do so to him as he hath done to me;
I will render to the man according to his work.
I went by the field of the sluggard,
And by the vineyard of the man void of understanding;
And, lo, it was all grown over with thorns,
The face thereof was covered with {Or, wild vetches}nettles,
And the stone wall thereof was broken down.
Then I beheld, and considered well;
I saw, and received instruction:
Yet a little sleep, a little slumber,
A little folding of the hands to sleep;
So shall thy poverty come as a robber,
And thy want as an armed man.
Querverweise zu Sprüche 24,21 Spr 24,21
And Israel saw the great {Hebrew: hand.}work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;
and they assembled themselves together against Moses and against Aaron, and said unto them, {Hebrew: It is enough for you.}Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah's anointed, to put forth my hand against him, seeing he is Jehovah's anointed.
and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah.
And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.
I counsel thee, Keep the king's command, and that in regard of the oath of God.
Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.
For the king's word hath power; and who may say unto him, What doest thou?
Whoso keepeth the commandment shall know no evil thing; and a wise man's heart discerneth time and judgment:
And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay, but a king shall reign over us; when Jehovah your God was your king.
Now therefore behold the king whom ye have chosen, and whom ye have asked for: and, behold, Jehovah hath set a king over you.
If ye will fear Jehovah, and serve him, and hearken unto his voice, and not rebel against the commandment of Jehovah, {Or, then shall both ye…Jehovah your God: but &c.}and both ye and also the king that reigneth over you be followers of Jehovah your God, well:
but if ye will not hearken unto the voice of Jehovah, but rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as it was against your fathers.
Now therefore stand still and see this great thing, which Jehovah will do before your eyes.
Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.
So Samuel called unto Jehovah; and Jehovah sent thunder and rain that day: and all the people greatly feared Jehovah and Samuel.
And all the people said unto Samuel, Pray for thy servants unto Jehovah thy God, that we die not; for we have added unto all our sins this evil, to ask us a king.
They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar's; and unto God the things that are God's.
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword.
And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose.
And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house.
And the king went forth, and all the people after him; and they tarried {Or, at the Far House}in Beth-merhak.
And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.
Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee.
And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be.
And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
And, lo, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation:
but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
The king said also unto Zadok the priest, {Or, Seest thou?}Art thou not a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
See, I will tarry {Another reading is, in the plains.}at the fords of the wilderness, until there come word from you to certify me.
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.
And David went up by the ascent of the mount of Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
And it came to pass, that, when David was come to the top of the ascent, {Or, where he was wont to worship God}where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head.
And David said unto him, If thou passest on with me, then thou wilt be a burden unto me:
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear.
So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,
Be subject to every {Greek: creation.}ordinance of man for the Lord's sake: whether to the king, as supreme;
or unto governors, as sent {Greek: through.}by him for vengeance on evil-doers and for praise to them that do well.
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
as free, and not {Greek: having.}using your freedom for a cloak of {Or, malice 1 Corinthians 14:20.}wickedness, but as bondservants of God.
Honor all men. Love the brotherhood. Fear God. Honor the king.