Howbeit, Job, I pray thee, hear my speech,
And hearken to all my words.
Behold now, I have opened my mouth;
My tongue hath spoken in my {Hebrew: palate.}mouth.
My words shall utter the uprightness of my heart;
And that which my lips know they shall speak sincerely.
The Spirit of God hath made me,
And the breath of the Almighty giveth me life.
If thou canst, answer thou me;
Set thy words in order before me, stand forth.
Behold, {Or, I am according to thy wish in God's stead}I am toward God even as thou art:
I also am formed out of the clay.
Behold, my terror shall not make thee afraid,
Neither shall my pressure be heavy upon thee.
Surely thou hast spoken in my hearing,
And I have heard the voice of thy words, saying,
I am clean, without transgression;
I am innocent, neither is there iniquity in me:
Behold, he findeth {Or, causes of alienation}occasions against me,
He counteth me for his enemy:
He putteth my feet in the stocks,
He marketh all my paths.
Behold, {Or, in this thou art not just: I will answer thee, For &c.}I will answer thee, in this thou art not just;
For God is greater than man.
Why dost thou strive against him,
For that he giveth not account of any of his matters?
For God speaketh {Or, in one way, yea, in two}once,
Yea twice, though man regardeth it not.
In a dream, in a vision of the night,
When deep sleep falleth upon men,
In slumberings upon the bed;
Then he {Hebrew: uncovereth.}openeth the ears of men,
And sealeth their instruction,
{Or, That man may put away his purpose. And that he may hide}That he may withdraw man from his purpose,
And hide pride from man;
{Or, That he may keep back}He keepeth back his soul from the pit,
And his life from perishing by the {Or, weapons}sword.
He is chastened also with pain upon his bed,
{Another reading is, While all his bones are firm.}And with continual strife in his bones;
So that his life abhorreth bread,
And his soul dainty food.
His flesh is consumed away, that it cannot be seen;
And his bones that were not seen stick out.
Yea, his soul draweth near unto the pit,
And his life to the destroyers.
If there be with him {Or, a messenger}an angel,
An interpreter, one {Or, of the thousand}among a thousand,
To show unto man {Or, his uprightness}what is right for him;
{Or, And he be gracious and say ransom his flesh &c.}Then God is gracious unto him, and saith,
Deliver him from going down to the pit,
I have found a ransom.
His flesh shall be fresher than a child's;
He returneth to the days of his youth.
He prayeth unto God, and he is favorable unto him,
So that he seeth his face with joy:
And he restoreth unto man his righteousness.
He {Or, looketh upon men}singeth before men, and saith,
I have sinned, and perverted that which was right,
And {Or, it was nor requited unto me Or, it was not meet for me}it profited me not:
He hath redeemed my soul from going into the pit,
And my life shall behold the light.
Lo, all these things doth God work,
Twice, yea thrice, with a man,
To bring back his soul from the pit,
That he may be enlightened with the light of {Or, life}the living.
Mark well, O Job, hearken unto me:
Hold thy peace, and I will speak.
If thou hast anything to say, answer me:
Speak, for I desire to justify thee.
If not, hearken thou unto me:
Hold thy peace, and I will teach thee wisdom.
Querverweise zu Hiob 33,14 Hiob 33,14
Once have I spoken, and I will not answer;Yea, twice, but I will proceed no further.
And Jehovah spake to Manasseh, and to his people; but they gave no heed.
God hath spoken once,Twice have I heard this,That power belongeth unto God.
Because I have called, and ye have refused;I have stretched out my hand, and no man hath regarded;
For that they hated knowledge,And did not choose the fear of Jehovah:
And he said, Go, and tell this people, Hear ye {Or, continually}indeed, but understand not; and see ye {Or, continually}indeed, but perceive not.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.