Then answered Eliphaz the Temanite, and said,
If one assay to commune with thee, wilt thou be grieved?
But who can withhold himself from speaking?
Behold, thou hast instructed many,
And thou hast strengthened the weak hands.
Thy words have upholden him that was falling,
And thou hast made firm the {Hebrew: bowing.}feeble knees.
But now it is come unto thee, and thou {Or, art grieved}faintest;
It toucheth thee, and thou art troubled.
Is not thy fear of God thy confidence,
And the integrity of thy ways thy hope?
Remember, I pray thee, who ever perished, being innocent?
Or where were the upright cut off?
According as I have seen, they that plow iniquity,
And sow {Or, mischief}trouble, reap the same.
By the breath of God they perish,
And by the blast of his anger are they consumed.
The roaring of the lion, and the voice of the fierce lion,
And the teeth of the young lions, are broken.
The old lion perisheth for lack of prey,
And the whelps of the lioness are scattered abroad.
Now a thing was {Hebrew: brought by stealth.}secretly brought to me,
And mine ear received a whisper thereof.
In thoughts from the visions of the night,
When deep sleep falleth on men,
Fear came upon me, and trembling,
Which made all my bones to shake.
Then {Or, a breath passed over}a spirit passed before my face;
The hair of my flesh stood up.
It stood still, but I could not discern the appearance thereof;
A form was before mine eyes:
{Or, I heard a still voice}There was silence, and I heard a voice, saying,
Shall mortal man {Or, be just before God}be more just than God?
Shall a man {Or, be pure before his Maker}be more pure than his Maker?
Behold, he putteth no trust in his servants;
And his angels he chargeth with folly:
How much more them that dwell in houses of clay,
Whose foundation is in the dust,
Who are crushed {Or, like}before the moth!
{Or, From morning to evening}Betwixt morning and evening they are {Hebrew: broken in pieces.}destroyed:
They perish for ever without any regarding it.
{Or, Is not their excellency which is in them removed?}Is not their tent-cord plucked up within them?
They die, and that without wisdom.
Querverweise zu Hiob 4,2 Hiob 4,2
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.
But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.
Sufficient to such a one is this punishment which was inflicted by {Greek: the more.}the many;
For I am full of words;The spirit within me constraineth me.
Behold, my breast is as wine which hath no vent;Like new wine-skins {Or, which are ready}it is ready to burst.
I will speak, that I may {Or, find relief}be refreshed;I will open my lips and answer.
For though I made you sorry with my epistle, I do not regret it: though I did regret it ( {Some ancient authorities omit for.}for I see that that epistle made you sorry, though but for a season),
I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
For godly sorrow worketh repentance {Or, unto a salvation which bringeth no regret}unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
Therefore I am full of the wrath of Jehovah; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together; for even the husband with the wife shall be taken, the aged with him that is full of days.
And if I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I cannot contain.
for we cannot but speak the things which we saw and heard.