Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.
And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of {Or, the Lord}my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.
Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.
Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be {Hebrew: devoted}forfeited, and himself separated from the assembly of the captivity.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth day of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for {Hebrew: the rains.}the great rain.
And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel.
Now therefore {Or, give thanks}make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.
Then all the assembly answered and said with a loud voice, {Or, As thou hast said, so it behooved us to do}As thou hast said concerning us, so must we do.
But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
Let now our princes {Hebrew: stand.}be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, {Or, as touching this matter}until this matter be despatched.
Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah {Or, were appointed over this}stood up against this matter: and Meshullam and Shabbethai the Levite helped them.
And the children of the captivity did so. And Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
And they made an end with all the men that had married foreign women by the first day of the first month.
And among the sons of the priests there were found that had married foreign women: namely, of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
And of the sons of Immer: Hanani and Zebadiah.
And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri.
And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, {Another reading is, and Ramoth.}Jeremoth.
And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
And of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
Benjamin, Malluch, Shemariah.
Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
Of the sons of Bani: Maadai, Amram, and Uel,
Benaiah, Bedeiah, {Another reading is, Cheluhu.}Cheluhi,
Vaniah, Meremoth, Eliashib,
Mattaniah, Mattenai, and {Another reading is, Jaasai.}Jaasu,
and Bani, and Binnui, Shimei,
and Shelemiah, and Nathan, and Adaiah,
Machnadebai, Shashai, Sharai,
Azarel, and Shelemiah, Shemariah,
Shallum, Amariah, Joseph.
Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, {}Iddo, and Joel, Benaiah.
All these had taken foreign wives; and {Or, some of the wives had borne children.}some of them had wives by whom they had children.
Querverweise zu Esra 10,4 Esra 10,4
And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?
Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff.
Therefore the children of Israel cannot stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except ye destroy the devoted thing from among you.
Up, sanctify the people, and say, Sanctify yourselves against to-morrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you.
In the morning therefore ye shall be brought near by your tribes: and it shall be, that the tribe which Jehovah taketh shall come near by families; and the family which Jehovah shall take shall come near by households; and the household which Jehovah shall take shall come near man by man.
And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath; because he hath transgressed the covenant of Jehovah, and because he hath wrought folly in Israel.
So Joshua rose up early in the morning, and brought Israel near by their tribes; and the tribe of Judah was taken:
and he brought near the family of Judah; and he took the family of the Zerahites: and he brought near the family of the Zerahites man by man; and Zabdi was taken:
and he brought near his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and {Or, give praise}make confession unto him; and tell me now what thou hast done; hide it not from me.
And Achan answered Joshua, and said, Of a truth I have sinned against Jehovah, the God of Israel, and thus and thus have I done:
when I saw among the spoil a goodly {Hebrew: mantle of Shinar.}Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
And they took them from the midst of the tent, and brought them unto Joshua, and unto all the children of Israel; and they laid them down before Jehovah.
And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them up unto the valley of Achor.
And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
And they raised over him a great heap of stones, unto this day; and Jehovah turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of {That is, Troubling.}Achor, unto this day.
Whatsoever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?
Also we certify you, that touching any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, upon them.
And thou, Ezra, after the wisdom of thy God that is in thy hand, appoint magistrates and judges, who may judge all the people that are beyond the River, all such as know the laws of thy God; and teach ye him that knoweth them not.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be unto death, or to {Aramaic: rooting out.}banishment, or to confiscation of goods, or to imprisonment.
Blessed be Jehovah, the God of our fathers, who hath put such a thing as this in the king's heart, to beautify the house of Jehovah which is in Jerusalem;
and hath extended lovingkindness unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened according to the hand of Jehovah my God upon me, and I gathered together out of Israel chief men to go up with me.
And they answered Joshua, saying, All that thou hast commanded us we will do, and whithersoever thou sendest us we will go.
According as we hearkened unto Moses in all things, so will we hearken unto thee: only Jehovah thy God be with thee, as he was with Moses.
Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of good courage.
Strengthen ye the weak hands, and confirm the {Or, tottering}feeble knees.
of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee.
It is as when a man, sojourning in another country, having left his house, and given authority to his {Greek: bondservants.}servants, to each one his work, commanded also the porter to watch.
Take heed now; for Jehovah hath chosen thee to build a house for the sanctuary: be strong, and do it.
Say to them that are of a {Hebrew: hasty.}fearful heart, Be strong, fear not: {Or, behold, your God! vengeance will come, even the recompense of God}behold, your God will come with vengeance, with the recompense of God; he will come and save you.
Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah.
And, behold, there are the courses of the priests and the Levites, for all the service of the house of God: and there shall be with thee in all manner of work every willing man that hath skill, for any manner of service: also the captains and all the people will be wholly at thy commandment.
and let us consider one another to provoke unto love and good works;
Whatsoever thy hand {Or, attained to do by thy strength, that do}findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.
Wherefore {Greek: make straight.}lift up the hands that hang down, and the palsied knees;
and make straight paths for your feet, that that which is lame be not {Or, put out of joint}turned out of the way, but rather be healed.