And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
And the king went up to the house of Jehovah, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Jehovah.
And the king stood {Or, on the platform}by the pillar, and made a covenant before Jehovah, to walk after Jehovah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and all his soul, to {Or, perform}confirm the words of this covenant that were written in this book: and all the people stood to the covenant.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Jehovah all the vessels that were made for Baal, and for the Asherah, and for all the host of heaven, and he burned them without Jerusalem in the fields of the Kidron, and carried the ashes of them unto Beth-el.
And he put down the {Hebrew: Chemarim. See Hosea 10:5, Zephaniah 1:4.}idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the {Or, twelve signs}planets, and to all the host of heaven.
And he brought out the Asherah from the house of Jehovah, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust thereof upon the graves of the {Hebrew: children of the people.}common people.
And he brake down the houses of the sodomites, that were in the house of Jehovah, where the women wove {Or, tents Hebrew: houses.}hangings for the Asherah.
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba; and he brake down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
Nevertheless the priests of the high places came not up to the altar of Jehovah in Jerusalem, but they did eat unleavened bread among their brethren.
And he defiled Topheth, which is in the valley of the {According to another reading, son.}children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
And the altars that were on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of Jehovah, did the king break down, and {Or, ran from thence}beat them down from thence, and cast the dust of them into the brook Kidron.
And the high places that were before Jerusalem, which were on the right hand of the mount of {Or, destruction}corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the children of Ammon, did the king defile.
And he brake in pieces the {Or, obelisks}pillars, and cut down the Asherim, and filled their places with the bones of men.
Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and beat it to dust, and burned the Asherah.
And as Josiah turned himself, he spied the sepulchres that were there in the mount; and he sent, and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of Jehovah which the man of God proclaimed, who proclaimed these things.
Then he said, What monument is that which I see? And the men of the city told him, It is the sepulchre of the man of God, who came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.
And he said, Let him be; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke Jehovah to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.
And he {Or, sacrificed}slew all the priests of the high places that were there, upon the altars, and burned men's bones upon them; and he returned to Jerusalem.
And the king commanded all the people, saying, Keep the passover unto Jehovah your God, as it is written in this book of the covenant.
Surely there was not kept such a passover from the days of the judges that judged Israel, {Or, even at all…and of}nor in all the days of the kings of Israel, nor of the kings of Judah;
but in the eighteenth year of king Josiah was this passover kept to Jehovah in Jerusalem.
Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might {Or, perform}confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.
And like unto him was there no king before him, that turned to Jehovah with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
Notwithstanding, Jehovah turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations wherewith Manasseh had provoked him.
And Jehovah said, I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city which I have chosen, even Jerusalem, and the house of which I said, My name shall be there.
Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
In his days Pharaoh-necoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and Pharaoh-necoh slew him at Megiddo, when he had seen him.
And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.
Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem: and his mother's name was Hamutal the daughter of Jeremiah of Libnah.
And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.
And Pharaoh-necoh put him in bonds at Riblah in the land of Hamath, {According to another reading, when he reigned.}that he might not reign in Jerusalem; and put the land to a {Or, fine}tribute of a hundred talents of silver, and a talent of gold.
And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-necoh.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Zebidah the daughter of Pedaiah of Rumah.
And he did that which was evil in the sight of Jehovah, according to all that his fathers had done.
Querverweise zu 2. Könige 23,29 2Kön 23,29
And Pharaoh-necoh put him in bonds at Riblah in the land of Hamath, {According to another reading, when he reigned.}that he might not reign in Jerusalem; and put the land to a {Or, fine}tribute of a hundred talents of silver, and a talent of gold.
And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt.
After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God {Or, hath given command to speed me}hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.
But when Ahaziah the king of Judah saw this, he fled by the way of the garden-house. And Jehu followed after him, and said, Smite him also in the chariot: and they smote him at the ascent of Gur, which is by Ibleam. And he fled to Megiddo, and died there.
And they gathered them together into the place which is called in Hebrew {Or, Ar-Magedon.}Har-Magedon.
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
And Pharaoh-necoh made Eliakim the son of Josiah king in the room of Josiah his father, and changed his name to Jehoiakim: but he took Jehoahaz away; and he came to Egypt, and died there.
After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.
There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.
And Manasseh had in Issachar and in Asher Beth-shean and its {Hebrew: daughters.}towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.
But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-necoh.
Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.
For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
And Manasseh did not drive out the inhabitants of Beth-shean and its {Hebrew: daughters.}towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God {Or, hath given command to speed me}hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
The kings came and fought;Then fought the kings of Canaan.In Taanach by the waters of Megiddo:They took no gain of money.
Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.
The righteous perisheth, and no man layeth it to heart; and {Or, godly}merciful men are taken away, none considering that the righteous is taken away {Or, through wickedness}from the evil to come.
Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as {Or, over against}beyond Jokmeam;
He entereth into peace; they rest in their beds, each one that walketh {Or, straight before him}in his uprightness.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!