And Ben-hadad the king of Syria gathered all his host together; and there were thirty and two kings with him, and the horses, and the chariots: and he went up and besieged Samaria, and fought against it.
And he sent messengers to Ahab king of Israel, into the city, and said unto him, Thus saith Ben-hadad,
Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.
And the king of Israel answered and said, It is according to thy saying, my lord, O king; I am thine, and all that I have.
And the messengers came again, and said, Thus speaketh Ben-hadad, saying, I sent indeed unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
but I will send my servants unto thee to-morrow about this time, and they shall search thy house, and the houses of thy servants; and it shall be, that {Hebrew: all the desire of thine eyes.}whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
And all the elders and all the people said unto him, Hearken thou not, neither consent.
Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I may not do. And the messengers departed, and brought him word again.
And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that {Hebrew: are at my feet.}follow me.
And the king of Israel answered and said, Tell him, Let not him that girdeth on his armor boast himself as he that putteth it off.
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings, in the {Or, huts}pavilions, that he said unto his servants, {Or, Place the engines. And they placed the engines}Set yourselves in array. And they set themselves in array against the city.
And, behold, a prophet came near unto Ahab king of Israel, and said, Thus saith Jehovah, Hast thou seen all this great multitude? behold, I will deliver it into thy hand this day; and thou shalt know that I am Jehovah.
And Ahab said, By whom? And he said, Thus saith Jehovah, By the {Or, servants}young men of the princes of the provinces. Then he said, Who shall {Hebrew: bind.}begin the battle? And he answered, Thou.
Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two: and after them he mustered all the people, even all the children of Israel, being seven thousand.
And they went out at noon. But Ben-hadad was drinking himself drunk in the {Or, huts}pavilions, he and the kings, the thirty and two kings that helped him.
And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out from Samaria.
And he said, Whether they are come out for peace, take them alive, or whether they are come out for war, taken them alive.
So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
And they slew every one his man; and the Syrians fled, and Israel pursued them: and Ben-hadad the king of Syria escaped {Or, with horse and horsemen}on a horse with horsemen.
And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
And the prophet came near to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest; for at the return of the year the king of Syria will come up against thee.
And the servants of the king of Syria said unto him, Their god is a god of the hills; therefore they were stronger than we: but let us fight against them in the plain, and surely we shall be stronger than they.
And do this thing: take the kings away, every man out of his place, and put {Or, governors See chapter 10:15.}captains in their room;
and number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot; and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
And it came to pass at the return of the year, that Ben-hadad mustered the Syrians, and went up to Aphek, to fight against Israel.
And the children of Israel were mustered, and were victualled, and went against them: and the children of Israel encamped before them like two little flocks of kids; but the Syrians filled the country.
And {Or, the}a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.
And they encamped one over against the other seven days. And so it was, that in the seventh day the battle was joined; and the children of Israel slew of the Syrians a hundred thousand footmen in one day.
But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, {Or, from chamber to chamber}into an inner chamber.
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
Now the men {Or, took it as an omen (Hebrew: divined), and hasted}observed diligently, and hasted {Another reading is, to catch it from him.}to catch whether it were {Hebrew: from him.}his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
And Ben-hadad said unto him, The cities which my father took from thy father I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. And I, said Ahab, will let thee go with this covenant. So he made a covenant with him, and let him go.
And a certain man of the sons of the prophets said unto his fellow by the word of Jehovah, Smite me, I pray thee. And the man refused to smite him.
Then said he unto him, Because thou hast not obeyed the voice of Jehovah, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
Then he found another man, and said, Smite me, I pray thee. And the man smote him, smiting and wounding him.
So the prophet departed, and waited for the king by the way, and disguised himself with his headband over his eyes.
And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
And he hasted, and took the headband away from his eyes; and the king of Israel discerned him that he was of the prophets.
And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
And the king of Israel went to his house heavy and displeased, and came to Samaria.
Querverweise zu 1. Könige 20,39 1Kön 20,39
And when they told it to Jotham, he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
The trees went forth on a time to anoint a king over them; and they said unto the olive-tree, Reign thou over us.
But the olive-tree said unto them, Should I leave my fatness, {Or, which God and man honor in me}wherewith by me they honor God and man, and go to wave to and fro over the trees?
And the trees said to the fig-tree, Come thou, and reign over us.
But the fig-tree said unto them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?
And the trees said unto the vine, Come thou, and reign over us.
And the vine said unto them, Should I leave my new wine, which cheereth God and man, and go to wave to and fro over the trees?
Then said all the trees unto the {Or, thorn}bramble, Come thou, and reign over us.
And the {Or, thorn}bramble said unto the trees, If in truth ye anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the {Or, thorn}bramble, and devour the cedars of Lebanon.
Now therefore, if ye have dealt truly and uprightly, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands
(for my father fought for you, and {Hebrew: cast his life before him.}adventured his life, and delivered you out of the hand of Midian:
and ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother);
if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand the man whom I had devoted to destruction, therefore thy life shall go for his life, and thy people for his people.
If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.
And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The rich man had exceeding many flocks and herds;
but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is {Hebrew: a son of death.}worthy to die:
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
And they went in to offer sacrifices and burnt-offerings. Now Jehu had appointed him fourscore men without, and said, If any of the men whom I bring into your hands escape, he that letteth him go, his life shall be for the life of him.
{Or, Because there is wrath, beware lest thou be led away by the sufficiency}For let not wrath stir thee up against chastisements;Neither let the greatness of the ransom turn thee aside.
And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.
And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.
None of them can by any means redeem his brother,Nor give to God a ransom for him;
And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
And at the season he sent to the husbandmen a {Greek: bondservant.}servant, that he might receive from the husbandmen of the fruits of the vineyard.
And they took him, and beat him, and sent him away empty.
And again he sent unto them another {Greek: bondservant.}servant; and him they wounded in the head, and handled shamefully.
And he sent another; and him they killed: and many others; beating some, and killing some.
He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
And they took him, and killed him, and cast him forth out of the vineyard.
What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Have ye not read even this scripture: {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;
This was from the Lord,And it is marvellous in our eyes?
And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
He will not regard any ransom;Neither will he rest content, though thou givest many gifts.
The ransom of a man's life is his riches;But the poor heareth no {Or, rebuke}threatening.
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ: