Biblische Namen (Abraham Meister)Biblische Namen J... 27,56; Mk 3,18; 15,40; 16,1; Lk 6,15; Joh 19,25; Apg 1,13). 3.) Der Bruder des Herrn (Mt 13,55; Mk 6,3; Gal 1,19). 4.) Bruder des Apostels Judas (Jud 1). Jaion = «Übernachtend, bleibend». Eine Ableitung ist «malon» = Herberge (1. Mose 42,27; 43,21; 2. Mose 4,24), eine Bezeichnung für die Herberge im ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Phil 4,1 Kol 1,2 1Thes 5,27 - Versammelt als “Brüder“ zum Gottesdienst... geschieht. Wir sind bereit, soweit der Herr uns Kraft und Möglichkeit dazu verleiht, uns mit jedem Bruder, der durch den Heiligen Geist beten (Jud 1,20) und dem Herrn von Herzen singen und spielen kann (1Kor 14,15.26.31; Kol 3,16; Eph 5,19), zu vereinigen. Die Schwachheit und Torheit unseres ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Heb 9,27.28 - Gedanken zu Hebräer 9,27.28... Zeit des Apostels begonnen und sollte dauern bis zur Ankunft des Herrn Jesus. Im Brief des Judas zeigt sich der Abfall und Verfall noch deutlicher. Jud 1,3 schreibt er mit vielem Eifer hinsichtlich ihres gemeinsamen Heiles an sie. Er hätte gewünscht, sich über die ihnen gemeinsame Segnung aussprechen ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Röm 1,7 1Kor 1,2 Eph 1,1 Phil 1,1 - Die Heiligen nach dem Worte Gottes... Erbes Gottes in seinen Heiligen (Eph 1,18), und von der Ankunft unseres Herrn Jesus Christus mit aller, seinen Heiligen (1Thes 3,13; vgl. Sach 14,5; Jud 1,14). „Und wenn der Herr kommen wird, die Rache auszuüben mit einer Feuerflamme, so wissen wir, dass Er an jenem Tag in seinen Heiligen verherrlicht ...Betrachtungen über die Bücher der Bibel (Synopsis) (John Nelson Darby)Kommentar zu Richter 1,1... würde. Der Herr hatte davon geredet (Mt 13), eigentlich nicht in Bezug auf die Versammlung, sondern den guten Samen, den Er gesät hatte, und Judas 1 entfaltet dessen Fortschritt und die Ergebnisse mit ernster Deutlichkeit und Genauigkeit. Als aber ein anderes Geschlecht in Israel aufkam, das der ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Offenbarung 6,17The great day (η ημερα η μεγαλη). The phrase occurs in the O.T. prophets (Joel 2:11; Joel 2:31; Zephaniah 1:14. Cf. Jude 1:6) and is here combined with "of their wrath" (της οργης αυτων) as in Zephaniah 1:15; Zephaniah 1:18; Zephaniah 2:3; Romans 2:5. "Their" (αυτων) ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Offenbarung 12,4... Second aorist active indicative. Charles takes this to refer to a war in heaven between the good angels and Satan, with the fall of some angels (Jude 1:6). But John may have in mind the martyrs before Christ (Hebrews 11:32) and after Christ's ascension (Matthew 23:35). Stood (εστηκεν). Imperfect ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Offenbarung 12,7... can be understood as repeated. Michael is the champion of the Jewish people (Daniel 10:13; Daniel 10:21; Daniel 12:1) and is called the archangel in Jude 1:9. Going forth to war (του πολεμησα). This genitive articular infinitive is another grammatical problem in this sentence. If εγενετο (arose) is ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Römer 1,20... "his everlasting power and divinity" (η τε αιδιος αυτου δυναμις κα θειοτης). Αιδιος is for αειδιος from αε(always), old word, in N.T. only here and Jude 1:6, common in Philo (ζωη αιδιος), elsewhere αιωνιος. Θειοτης is from θειος (from θεος) quality of θεος and corresponds more to ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Offenbarung 18,14... autumn fruit (Jeremiah 40:10; Jeremiah 40:12). Here only in N.T. Of uncertain etymology (possibly οπος, sap, ωρα, hour, time for juicy sap). See Jude 1:12 for δενδρα φθινοπωρινος (autumn trees). Which thy soul lusteth after (σου της επιθυμιας της ψυχης). "Of the lusting of thy soul." Are gone from ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Johannes 13,15... only in John, but in James 5:10; 2 Peter 2:6; Hebrews 4:11; Hebrews 8:5; Hebrews 9:26. Peter uses τυπο (1 Peter 5:3) with this incident in mind. In Jude 1:7 δειγμα (without υπο) occurs in the sense of example. That ye also should do (ινα κα υμεις ποιητε). Purpose clause with ινα and the present active ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 1,13... for discussion of the four lists of the apostles. Judas the son of James (Jουδας Ιακωβου). Literally, Judas of James, whether son or brother (cf. Jude 1:1) we do not really know. "Of James" is added to distinguish him from Judas Iscariot (John 14:22). However we take it, he must be identified with ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 2,17... νυπνιαζω from ενυπνιος (εν and υπνος, in sleep), a common late word. Only here in the N.T (this from Joel as all these verses Acts 2:17-21 are). and Jude 1:8. Yea and (κα γε). Intensive particle γε added to κα (and), an emphatic addition (=Hebrew vegam). Servants (δουλους), handmaidens (δουλας). Slaves, ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Markus 12,24... answer. Matthew puts it as a positive assertion: "Ye are." Πλαναομα is to wander astray (cf. our word planet, wandering stars, αστερες πλανητα, Jude 1:13) like the Latin errare (our error, err). That ye know not the scriptures (μη ειδοτες τας γραφας). The Sadducees posed as men of superior ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,2... of the common verb διακρινω, to separate . Here to separate oneself apart (δια), to take sides against, to make a cleavage (δια, two, in two) as in Jude 1:9. So Peter is at once put on the defensive as the contention went on. It is plain that Peter was not regarded as any kind of pope or overlord.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 26,5... his conversion. After the straitest sect (την ακριβεστατην αιρεσιν). This is a true superlative (not elative) and one of the three (also αγιωτατος, Jude 1:20, τιμιωτατος Revelation 18:12; Revelation 21:11) superlatives in -τατος in the N.T. (Robertson, Grammar, pp. 279f., 670), though common enough in ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Lukas 14,31... oneself, to deliberate, to ponder. With ten thousand (εν δεκα χιλιασιν). Literally, in ten thousand. See this so-called instrumental use of εν in Jude 1:14. Equipped in or with ten thousand. See Luke 1:17. Note μετα εικοσ χιλιαδων just below (midst of twenty thousand). To meet (υπαντησα). Common verb ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Hebräer 13,9Be not carried away (μη παραφερεσθε). Prohibition with μη and present passive imperative of παραφερω, old verb to lead along (Jude 1:12), to carry past (Mark 14:36), to lead astray as here. By divers and strange teachings (διδαχαις ποικιλαις κα ξεναις). For ποικιλος (many ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Kolosser 2,15... without aid or help of angels. He made a show of them (εδειγματισεν). First aorist active indicative of δειγματιζω, late and rare verb from δειγμα (Jude 1:7), an example, and so to make an example of. Frequent in the papyri though later than παραδειγματιζω and in N.T. only here and Matthew 1:19 of ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Thessalonicher 1,4... 2:17; 1 Thessalonians 3:7; 1 Thessalonians 4:1; 1 Thessalonians 4:10), but adds this affectionate phrase nowhere else in the N.T. in this form (cf. Jude 1:3) though in Sirach 45:1 and on the Rosetta Stone. But in 2 Thessalonians 2:13 he quotes "beloved by the Lord" from Deuteronomy 33:12. The use ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Thessalonicher 4,16... With the voice of the archangel (εν φωνη αρχαγγελου). Further explanation of κελευσματ (command). The only archangel mentioned in N.T. is Michael in Jude 1:9. But note absence of article with both φωνη and αρχαγγελου. The reference may be thus indefinite. With the trump of God (εν σαλπιγγ θεου). ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 1,5... besides (παρα), here only in N.T. All diligence (σπουδην πασαν). Old word from σπευδω to hasten (Luke 19:5). This phrase (πασαν σπουδην) occurs in Jude 1:3 with ποιουμενος and on the inscription in Stratonicea (verse 2 Peter 1:3) with ισφερεσθα (certainly a curious coincidence, to say the least, ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,1... alas (Matthew 26:70) even after Christ's words (Matthew 10:33). Even the Master (κα τον δεσποτην). Old word for absolute master, here of Christ as in Jude 1:4, and also of God (Acts 4:24). Without the evil sense in our "despot." That bought them (τον αγορασαντα αυτους). First aorist active articular ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,6... of Sodom and Gomorrah (πολεις Σοδομων κα Γομορρας). Genitive of apposition after πολεις (cities), though it makes sense as possessive genitive, for Jude 1:7 speaks of the cities around these two. The third example, the cities of the plain. See Genesis 19:24. Condemned them (κατεκρινεν). First aorist ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,10... 5:33), used only in present as here and imperfect. Here with the complementary participle βλασφημουντες rather than the infinitive βλασφημειν. See Jude 1:8. Perhaps these dignities (δοξας) are angels (εςιλ).Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,11... (βλασφεμον κρισιν). "Blasphemous accusation." Against them (κατ' αυτων). The evil angels (δοξα). Before the Lord (παρα κυριω). In God's presence. See Jude 1:9 and possibly Enoch 9.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,12... θαρησοντα). Second future passive of φθειρω. Rhetorical Hebraism in the use of εν φθορα (same root as φθειρω), word four times in II Peter. See Jude 1:10.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,13... in N.T. In their love-feasts (εν ταις αγαπαις). So B Sah, but Aleph A C K L P read απαταις (in their deceivings). If αγαπαις is genuine as it is in Jude 1:12, they are the only N.T. examples of this use of αγαπη. While they feast with you (συνευωχουμενο). Present passive participle of late and rare ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 2,18Great swelling words (υπερογκα). Old compound adjective (υπερ and ογκος, a swelling, swelling above and beyond), in N.T. only here and Jude 1:16. Of vanity (ματαιοτητος). Late and rare word (from ματαιος, empty, vain), often in LXX, in N.T. here, Romans 8:20; Ephesians 4:17. By ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 3,2... First aorist passive (deponent) infinitive of μιμνησκω, to remind. Purpose (indirect command) is here expressed by this infinitive. Imperative in Jude 1:17. Spoken before (προειρημενων). Perfect passive participle of προειπον (defective verb). Genitive case ρηματων after μνησθηνα. And the commandment ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 3,3... up the παρουσια (2 Peter 1:16) after having discussed the δυναμις of Christ. In the last days (επ' εσχατων των ημερων). "Upon the last of the days." Jude 1:18 has it επ' εσχατου χρονου (upon the last time). In 1 Peter 1:5 it is εν καιρω εσχατω (in the last time), while 1 Peter 1:20 has επ' εσχατου των ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Petrus 3,14... blameless (ασπιλο κα αμωμητο). Predicate nominative after ευρεθηνα. See 2 Peter 2:13 for position words σπιλο κα μωμο and 1 Peter 1:19 for αμωμος (so Jude 1:24) κα ασπιλος (so James 1:27). Αμωμητος (old verbal of μωμαομα) only here in N.T. save some MSS. in Philippians 2:15.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 3... αλον αγωνα. For the faith (τηι--πιστε). Dative of advantage. Here not in the original sense of trust, but rather of the thing believed as in verse Jude 1:20; Galatians 1:23; Galatians 3:23; Philippians 1:27. Once for all delivered (απαξ παραδοθειση). First aorist passive participle feminine dative ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 4... 3:1; Romans 15:4. Unto this condemnation (εις τουτο το κριμα). See 2 Peter 2:3 for κριμα and εκπαλα. Παλα here apparently alludes to verses Jude 1:14; Jude 1:15 (Enoch). Ungodly men (ασεβεις). Keynote of the Epistle (Mayor), in Jude 1:15 again as in 2 Peter 2:5; 2 Peter 3:7. ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 7... compound (perfective use of εκ, outside the moral law), only here in N.T., but in LXX (Genesis 38:24; Exodus 34:15, etc.). Cf. ασελγειαν in verse Jude 1:4. Strange flesh (σαρκος ετερας). Horrible licentiousness, not simply with women not their wives or in other nations, but even unnatural uses ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 8... See John 4:27. In spite of these warnings. In like manner (ομοιως). Like the cities of the plain. These also (κα ουτο). The false teachers of verse Jude 1:4. In their dreamings (ενυπνιαζομενο). Present middle participle of ενυπνιαζω, to dream (from ενυπνιον dream, Acts 2:17, from εν and υπνος, in ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 15... ρισιν). "To do justice." To convict (ελεγξα). First aorist (effective) active infinitive like ποιησα before it. Ungodly (ασεβεις). See verse Jude 1:4 and end of this verse. Of ungodliness (ασεβειας). Old word as in Romans 1:18, plural in Jude 1:18 as in Romans 11:26. Which (ων). Genitive by ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 16... ροσωπον (Matthew 22:16) and προσοπωλεμπτεω (James 2:9). Cf. James 2:1. For the sake of advantage (ωφελειας χαριν). To themselves. See also verse Jude 1:11. The covetousness of these Gnostic leaders is plainly shown in 2 Peter 2:3; 2 Peter 2:14. For χαριν as preposition with genitive see Ephesians ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 18How that (οτ). Declarative οτ as in verse Jude 1:5. See discussion Rev 2 Peter 3:3 for differences, no εν εμπαιγμονη here and no των ασεβειων there.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 19... η εχοντες). Usual negative μη with the participle (present active of εχω). Probably πνευμα here means the Holy Spirit, as is plain in verse Jude 1:20. Cf. Romans 8:9.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 21Keep yourselves (εαυτους τηρησατε). First aorist active imperative (of urgency) of τηρεω. In verse Jude 1:1 they are said to be kept, but note the warning in verse Jude 1:5 from the angels who did not keep their dominion. See also James 1:27. ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Judas 22... εν, though K L P have the nominative. If the accusative and ελεατε is read, see James 1:6 for the idea (doubters). If ελεγχετε is read, see Jude 1:9 for the idea (disputers).Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Timotheus 5,21... κλεκτων αγγελων). For this triad of God, Christ, angels, see Luke 9:26. "Elect" in the sense of the "holy" angels who kept their own principality (Jude 1:6) and who did not sin (2 Peter 2:4). Paul shows his interest in angels in 1 Corinthians 4:9; 1 Corinthians 11:10. Observe (φυλαξηις). First aorist ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Timotheus 3,6... Old and common verb (also ενδυω) either to put on (1 Thessalonians 5:8) or to enter (to slip in by insinuation, as here). See same idea in Jude 1:4 (παρεισεδυησαν), 2 Peter 2:1 (παρεισαξουσιν), Galatians 2:4 (παρεισηλθον and παρεισακτους). These stealthy "creepers" are pictured also in Titus ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Titus 1,4... not aim, but it is a faith (πιστιν) common to a Gentile (a Greek) like Titus as well as to a Jew like Paul and so common to all races and classes (Jude 1:3). Κοινος does not here have the notion of unclean as in Acts 10:14; Acts 11:8.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Römer 9,15... (Exodus 33:19). On whom I have mercy (ον αν ελεω). Indefinite relative with αν and the present active subjunctive of ελεαω, late verb only here and Jude 1:23 in N.T. "On whomsoever I have mercy." The same construction in ον αν οικτειρω, "on whomsoever I have compassion." Kommentar von William Kelly (William Kelly)Kommentar zu Judas 1Behandelter Abschnitt Jud 1 Wir kommen jetzt zum letzten der Briefe, die in unserer Bibel stehen, nämlich zum Judasbrief. Ich möchte diese Gelegenheit nutzen, um in kurzer Form ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Vernichtung des Antichristen und Einführung des zukünftigen Zeitlaufs durch den Herrn in Person... Vers 8–9.19–21; 40,9–11; 59,20–21; 62,11–12; 63,1–6; 64,1–5; 66,5–16; Hab 3,3-16; Sach 2; 14; Mt 24,27-30; 25,31 usw.; 26,64; 2Thes 1,7-10; 2,8; Jud 1,15; Off 1,7; 19,11–21 usw.). Das Ergebnis von diesem ist also die Vernichtung derjenigen, welche die Erde verderben. Das Tier und der falsche Prophet ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Judas 1-25 - Bemerkungen über denJudasbrief... Platz ein, und deshalb, wenn ihr Unheil droht, wendet Er es ab, und ermahnt sie, „für den einmal den Heiligen überlieferten Glauben zu kämpfen“ (Jud 1,3). Die Heiligen werden nicht ermahnt, für die Orthodoxie zu kämpfen, sondern für den einmal den Heiligen überlieferten Glauben, und zwar gegen „die ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Der Unterschied zwischen der Ankunft Christi zur Aufnahme seiner Heiligenund seiner Erscheinung mit ihnen in Herrlichkeit... wird auch durch den Apostel Judas bestätigt, welcher sagt: „Siehe, der Herr kommt mit seinen heiligen Tausenden, Gericht wider alle auszuführen“ (Jud 1,14–15; Sach 14,5). In 2. Thessalonicher 2. macht der Apostel Paulus selbst den klaren Unterschied zwischen der Aufnahme der Versammlung und dem Tag ...