King James Version 1611 with Strong's numbers
Versliste
And JephthahH3316 saidH559 unto them, I and my peopleH5971 wereH1961 at greatH3966 strifeH376+H7379 with the childrenH1121 of AmmonH5983; and when I calledH2199 you, ye deliveredH3467 me not out of their handsH3027.
And when I sawH7200 that ye deliveredH3467 me not, I putH7760 my lifeH5315 in my handsH3709, and passed overH5674 against the childrenH1121 of AmmonH5983, and the LORDH3068 deliveredH5414 them into my handH3027: wherefore then are ye come upH5927 unto me this dayH3117, to fightH3898 against me?
A softH7390 answerH4617 turnethH7725 away wrathH2534: but grievousH6089 wordsH1697 stir upH5927 angerH639.
A softH7390 answerH4617 turnethH7725 away wrathH2534: but grievousH6089 wordsH1697 stir upH5927 angerH639.
ButG1161 we knowG1492 thatG3754 the lawG3551 is goodG2570, ifG1437 a manG5100 useG5530 itG846 lawfullyG3545;
KnowingG1492 thisG5124, thatG3754 the lawG3551 isG2749 notG3756 madeG2749 for a righteous manG1342, butG1161 for the lawlessG459 andG2532 disobedientG506, for the ungodlyG765 andG2532 for sinnersG268, for unholyG462 andG2532 profaneG952, for murderers of fathersG3964 andG2532 murderers of mothersG3389, for manslayersG409,
For whoremongersG4205, for them that defile themselves with mankindG733, for menstealersG405, for liarsG5583, for perjured personsG1965, andG2532 if there be anyG1536 other thingG2087 that is contraryG480 to soundG5198 doctrineG1319;
OG5599 foolishG453 GalatiansG1052, whoG5101 hath bewitchedG940 youG5209, that ye shouldG3982 notG3361 obeyG3982 the truthG225, beforeG2596 whoseG3739 eyesG3788 JesusG2424 ChristG5547 hath been evidently set forthG4270, crucifiedG4717 amongG1722 youG5213?
ThisG5124 onlyG3440 wouldG2309 I learnG3129 ofG575 youG5216, Received yeG2983 the SpiritG4151 byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Are yeG2075 soG3779 foolishG453? having begunG1728 in the SpiritG4151, are yeG2005 nowG3568 made perfectG2005 by the fleshG4561?
Have ye sufferedG3958 so many thingsG5118 in vainG1500? if it be yetG1489+G2532 in vainG1500. {so many: or, so great}
He thereforeG3767 that ministerethG2023 to youG5213 the SpiritG4151, andG2532 workethG1754 miraclesG1411 amongG1722 youG5213, doeth he it byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Even asG2531 AbrahamG11 believedG4100 GodG2316, andG2532 it was accountedG3049 to himG846 forG1519 righteousnessG1343. {accounted: or, imputed}
Know yeG1097 thereforeG686 thatG3754 they which are ofG1537 faithG4102, the sameG3778 areG1526 the childrenG5207 of AbrahamG11.
AndG1161 the scriptureG1124, foreseeingG4275 thatG3754 GodG2316 would justifyG1344 the heathenG1484 throughG1537 faithG4102, preached before the gospelG4283 unto AbrahamG11, saying,G3754 InG1722 theeG4671 shallG1757 allG3956 nationsG1484 be blessedG1757.
So thenG5620 they which be ofG1537 faithG4102 are blessedG2127 withG4862 faithfulG4103 AbrahamG11.
ForG1063 as many asG3745 areG1526 ofG1537 the worksG2041 of the lawG3551 areG1526 underG5259 the curseG2671: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 thatG3739 continuethG1696 notG3756 inG1722 all thingsG3956 whichG3588 are writtenG1125 inG1722 the bookG975 of the lawG3551 to doG4160 themG846.
ButG1161 thatG3754 no manG3762 is justifiedG1344 byG1722 the lawG3551 in the sightG3844 of GodG2316, it is evidentG1212: forG3754, The justG1342 shall liveG2198 byG1537 faithG4102.
AndG1161 the lawG3551 isG2076 notG3756 ofG1537 faithG4102: butG235, The manG444 that doethG4160 themG846 shall liveG2198 inG1722 themG846.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
ThatG2443 the blessingG2129 of AbrahamG11 might comeG1096 onG1519 the GentilesG1484 throughG1722 JesusG2424 ChristG5547; thatG2443 we might receiveG2983 the promiseG1860 of the SpiritG4151 throughG1223 faithG4102.
BrethrenG80, I speakG3004 after the manner ofG2596 menG444; Though it be butG3676 a man'sG444 covenantG1242, yet if it be confirmedG2964, no manG3762 disannullethG114, orG2228 addeth theretoG1928. {covenant: or, testament}
NowG1161 to AbrahamG11 andG2532 hisG846 seedG4690 wereG4483 the promisesG1860 madeG4483. He saithG3004 notG3756, AndG2532 to seedsG4690, asG5613 ofG1909 manyG4183; butG235 asG5613 ofG1909 oneG1520, AndG2532 to thyG4675 seedG4690, whichG3739 isG2076 ChristG5547.
AndG1161 thisG5124 I sayG3004, that the covenantG1242, that was confirmed beforeG4300 ofG5259 GodG2316 inG1519 ChristG5547, the lawG3551, which wasG1096 four hundredG5071 andG2532 thirtyG5144 yearsG2094 afterG3326, cannotG3756 disannulG208, thatG1519 it should makeG2673 the promiseG1860 of none effectG2673.
ForG1063 ifG1487 the inheritanceG2817 be ofG1537 the lawG3551, it is no moreG3765 ofG1537 promiseG1860: butG1161 GodG2316 gaveG5483 it to AbrahamG11 byG1223 promiseG1860.
WhereforeG5101 thenG3767 serveth the lawG3551? It was addedG4369 because ofG5484 transgressionsG3847, tillG891+G3739 the seedG4690 should comeG2064 to whomG3739 the promise was madeG1861; and it was ordainedG1299 byG1223 angelsG32 inG1722 the handG5495 of a mediatorG3316.
NowG1161 a mediatorG3316 isG2076 notG3756 a mediator of oneG1520, butG1161 GodG2316 isG2076 oneG1520.
Is the lawG3551 thenG3767 againstG2596 the promisesG1860 of GodG2316? God forbidG3361+G1096: forG1063 ifG1487 there had beenG1325 a lawG3551 givenG1325 whichG3588 couldG1410 have given lifeG2227, verilyG3689 righteousnessG1343 shouldG302 have beenG2258 byG1537 the lawG3551.
ButG235 the scriptureG1124 hath concludedG4788 allG3956 underG5259 sinG266, thatG2443 the promiseG1860 byG1537 faithG4102 of JesusG2424 ChristG5547 might be givenG1325 to them that believeG4100.
ButG1161 beforeG4253 faithG4102 cameG2064, we were keptG5432 underG5259 the lawG3551, shut upG4788 untoG1519 the faithG4102 which should afterwardsG3195 be revealedG601.
WhereforeG5620 the lawG3551 wasG1096 ourG2257 schoolmasterG3807 to bring us untoG1519 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 faithG4102.
ButG1161 after that faithG4102 is comeG2064, we areG2070 no longerG2089+G3765 underG5259 a schoolmasterG3807.
ForG1063 ye areG2075 allG3956 the childrenG5207 of GodG2316 byG1223 faithG4102 inG1722 ChristG5547 JesusG2424.
ForG1063 as many of you asG3745 have been baptizedG907 intoG1519 ChristG5547 have put onG1746 ChristG5547.
There isG1762 neitherG3756 JewG2453 norG3761 GreekG1672, there isG1762 neitherG3756 bondG1401 norG3761 freeG1658, there isG1762 neitherG3756 maleG730 norG2532 femaleG2338: forG1063 yeG5210 areG2075 allG3956 oneG1520 inG1722 ChristG5547 JesusG2424.
AndG1161 ifG1487 yeG5210 be Christ'sG5547, thenG686 are yeG2075 Abraham'sG11 seedG4690, andG2532 heirsG2818 accordingG2596 to the promiseG1860.
ChristG5547 hath redeemedG1805 usG2248 fromG1537 the curseG2671 of the lawG3551, being madeG1096 a curseG2671 forG5228 usG2257: forG1063 it is writtenG1125, CursedG1944 is every oneG3956 that hangethG2910 onG1909 a treeG3586:
ForG1063 ChristG5547 is the endG5056 of the lawG3551 forG1519 righteousnessG1343 to every oneG3956 that believethG4100.
ButG1161 ifG1487 ye biteG1143 andG2532 devourG2719 one anotherG240, take heedG991 that ye beG335 notG3361 consumedG355 oneG240 ofG5259 anotherG240.
Let usG1096 notG3361 beG1096 desirous of vain gloryG2755, provokingG4292 one anotherG240, envyingG5354 one anotherG240.