King James Version 1611 with Strong's numbers
Versliste
MEM. O how love IH157 thy lawH8451! it is my meditationH7881 all the dayH3117.
Thou through thy commandmentsH4687 hast made me wiserH2449 than mine enemiesH341: for they are everH5769 with me. {they…: Heb. it is ever with me}
I have more understandingH7919 than all my teachersH3925: for thy testimoniesH5715 are my meditationH7881.
I understandH995 more than the ancientsH2205, because I keepH5341 thy preceptsH6490.
I have refrainedH3607 my feetH7272 from every evilH7451 wayH734, that I might keepH8104 thy wordH1697.
I have not departedH5493 from thy judgmentsH4941: for thou hast taughtH3384 me.
How sweetH4452 are thy wordsH565 unto my tasteH2441! yea, sweeter than honeyH1706 to my mouthH6310! {taste: Heb. palate}
Through thy preceptsH6490 I get understandingH995: therefore I hateH8130 every falseH8267 wayH734.
ThatG2443 heG846 might sanctifyG37 and cleanse itG2511 with the washingG3067 of waterG5204 byG1722 the wordG4487,
AndG2532 the SpiritG4151 andG2532 the brideG3565 sayG3004, ComeG2064. AndG2532 let him that hearethG191 sayG2036, ComeG2064. AndG2532 let him that is athirstG1372 comeG2064. AndG2532 whosoever willG2309, let him takeG2983 the waterG5204 of lifeG2222 freelyG1432.
To the chief MusicianH5329, MaschilH4905, for the sonsH1121 of KorahH7141. As the hartH354 pantethH6165 after the waterH4325 brooksH650, so pantethH6165 my soulH5315 after thee, O GodH430. {Maschil…: or, A Psalm giving instruction of the sons, etc} {panteth: Heb. brayeth}
My soulH5315 thirstethH6770 for GodH430, for the livingH2416 GodH410: when shall I comeH935 and appearH7200 beforeH6440 GodH430?
JesusG2424 answeredG611 andG2532 saidG2036 unto himG846, IfG1437 a manG5100 loveG25 meG3165, he will keepG5083 myG3450 wordsG3056: andG2532 myG3450 FatherG3962 will loveG25 himG846, andG2532 we will comeG2064 untoG4314 himG846, andG2532 makeG4160 our abodeG3438 withG3844 himG846.
But his delightH2656 is in the lawH8451 of the LORDH3068; and in his lawH8451 doth he meditateH1897 dayH3119 and nightH3915.
ButG1161 MaryG3137 keptG4933 allG3956 these thingsG4487+G5023, and ponderedG4820 them inG1722 herG846 heartG2588.
AndG2532 thatG3754 fromG575 a childG1025 thou hast knownG1492 the holyG2413 scripturesG1121, whichG3588 are ableG1410 to makeG4679 theeG4571 wiseG4679 untoG1519 salvationG4991 throughG1223 faithG4102 whichG3588 is inG1722 ChristG5547 JesusG2424.
The wiseH2450 men are ashamedH3001, they are dismayedH2865 and takenH3920: lo, they have rejectedH3988 the wordH1697 of the LORDH3068; and what wisdomH2451 is in them? {The wise…: or, Have they been ashamed, etc} {what…: Heb. the wisdom of what thing}
If anyG1536 of youG5216 lackG3007 wisdomG4678, let him askG154 ofG3844 GodG2316, that givethG1325 to allG3956 men liberallyG574, andG2532 upbraidethG3679 notG3361; andG2532 it shall be givenG1325 himG846.
WhoG5101 is a wise manG4680 andG2532 endued with knowledgeG1990 amongG1722 youG5213? let him shewG1166 out ofG1537 a goodG2570 conversationG391 hisG846 worksG2041 withG1722 meeknessG4240 of wisdomG4678.
ButG1161 ifG1487 ye haveG2192 bitterG4089 envyingG2205 andG2532 strifeG2052 inG1722 yourG5216 heartsG2588, gloryG2620 notG3361, andG2532 lie notG5574 againstG2596 the truthG225.
ThisG3778 wisdomG4678 descendethG2076+G2718 notG3756 from aboveG509, butG235 is earthlyG1919, sensualG5591, devilishG1141. {sensual: or, natural}
ForG1063 whereG3699 envyingG2205 andG2532 strifeG2052 is, thereG1563 is confusionG181 andG2532 everyG3956 evilG5337 workG4229. {confusion: Gr. tumult or unquietness}
ButG1161 the wisdomG4678 that is from aboveG509 isG2076 firstG4412 pureG3303+G53, thenG1899 peaceableG1516, gentleG1933, and easy to be intreatedG2138, fullG3324 of mercyG1656 andG2532 goodG18 fruitsG2590, without partialityG87, andG2532 without hypocrisyG505. {partiality: or, wrangling}
ButG1161 the naturalG5591 manG444 receivethG1209 notG3756 the thingsG3588 of the SpiritG4151 of GodG2316: forG1063 they areG2076 foolishnessG3472 unto himG846: neitherG2532+G3756 canG1410 he knowG1097 them, becauseG3754 they are spirituallyG4153 discernedG350.
WhoG5101 is a wise manG4680 andG2532 endued with knowledgeG1990 amongG1722 youG5213? let him shewG1166 out ofG1537 a goodG2570 conversationG391 hisG846 worksG2041 withG1722 meeknessG4240 of wisdomG4678.
ButG1161 ifG1487 ye haveG2192 bitterG4089 envyingG2205 andG2532 strifeG2052 inG1722 yourG5216 heartsG2588, gloryG2620 notG3361, andG2532 lie notG5574 againstG2596 the truthG225.
ThisG3778 wisdomG4678 descendethG2076+G2718 notG3756 from aboveG509, butG235 is earthlyG1919, sensualG5591, devilishG1141. {sensual: or, natural}
ForG1063 whereG3699 envyingG2205 andG2532 strifeG2052 is, thereG1563 is confusionG181 andG2532 everyG3956 evilG5337 workG4229. {confusion: Gr. tumult or unquietness}
ButG1161 the wisdomG4678 that is from aboveG509 isG2076 firstG4412 pureG3303+G53, thenG1899 peaceableG1516, gentleG1933, and easy to be intreatedG2138, fullG3324 of mercyG1656 andG2532 goodG18 fruitsG2590, without partialityG87, andG2532 without hypocrisyG505. {partiality: or, wrangling}
To the chief MusicianH5329 upon MahalathH4257, MaschilH4905, A Psalm of DavidH1732. The foolH5036 hath saidH559 in his heartH3820, There is no GodH430. CorruptH7843 are they, and have done abominableH8581 iniquityH5766: there is none that doethH6213 goodH2896.
To the chief MusicianH5329, A Psalm of DavidH1732. The foolH5036 hath saidH559 in his heartH3820, There is no GodH430. They are corruptH7843, they have done abominableH8581 worksH5949, there is none that doethH6213 goodH2896.
AndG2532 it came to passG1096, that afterG3326 threeG5140 daysG2250 they foundG2147 himG846 inG1722 the templeG2411, sittingG2516 inG1722 the midstG3319 of the doctorsG1320, bothG2532 hearingG191 themG846, andG2532 askingG1905 themG846 questionsG1905.
AndG1161 allG3956 that heardG191 himG846 were astonishedG1839 atG1909 hisG846 understandingG4907 andG2532 answersG612.
BlessedH835 is the manH376 that walkethH1980 not in the counselH6098 of the ungodlyH7563, nor standethH5975 in the wayH1870 of sinnersH2400, nor sittethH3427 in the seatH4186 of the scornfulH3887. {ungodly: or, wicked}
Behold, GodH410 exaltethH7682 by his powerH3581: who teachethH3384 like him?
AllG3956 scriptureG1124 is given by inspiration of GodG2315, andG2532 is profitableG5624 forG4314 doctrineG1319, forG4314 reproofG1650, forG4314 correctionG1882, forG4314 instructionG3809 inG1722 righteousnessG1343:
ThatG2443 the manG444 of GodG2316 may beG5600 perfectG739, throughly furnishedG1822 untoG4314 allG3956 goodG18 worksG2041. {throughly…: or, perfected}
More to be desiredH2530 are they than goldH2091, yea, than muchH7227 fine goldH6337: sweeterH4966 also than honeyH1706 and the honeycombH5317+H6688. {the honeycomb: Heb. the dropping of honeycombs}
AndG2532 I wentG565 untoG4314 the angelG32, and saidG3004 unto himG846, GiveG1325 meG3427 the little bookG974. AndG2532 he saidG3004 unto meG3427, TakeG2983 it, andG2532 eatG2719 itG846 upG2719; and itG2532 shall makeG4087 thyG4675 bellyG2836 bitterG4087, butG235 it shall beG2071 inG1722 thyG4675 mouthG4750 sweetG1099 asG5613 honeyG3192.
If so beG1512 ye have tastedG1089 thatG3754 the LordG2962 is graciousG5543.
The angelH4397 of the LORDH3068 encampethH2583 round aboutH5439 them that fearH3373 him, and deliverethH2502 them.