King James Version 1611 with Strong's numbers
Versliste
The visionH2377 of ObadiahH5662. Thus saithH559 the LordH136 GODH3069 concerning EdomH123; We have heardH8085 a rumourH8052 from the LORDH3068, and an ambassadorH6735 is sentH7971 among the heathenH1471, AriseH6965 ye, and let us rise upH6965 against her in battleH4421.
Behold, I have madeH5414 thee smallH6996 among the heathenH1471: thou art greatlyH3966 despisedH959.
The prideH2087 of thine heartH3820 hath deceivedH5377 thee, thou that dwellestH7931 in the cleftsH2288 of the rockH5553, whose habitationH3427 is highH4791; that saithH559 in his heartH3820, Who shall bring me downH3381 to the groundH776?
Though thou exaltH1361 thyself as the eagleH5404, and though thou setH7760 thy nestH7064 among the starsH3556, thence will I bring thee downH3381, saithH5002 the LORDH3068.
If thievesH1590 cameH935 to thee, if robbersH7703 by nightH3915, (how art thou cut offH1820!) would they not have stolenH1589 till they had enoughH1767? if the grapegatherersH1219 cameH935 to thee, would they not leaveH7604 some grapesH5955? {some…: or, gleanings?}
How are the things of EsauH6215 searched outH2664! how are his hiddenH4710 things sought upH1158!
All the menH582 of thy confederacyH1285 have broughtH7971 thee even to the borderH1366: the menH582 that were at peaceH7965 with thee have deceivedH5377 thee, and prevailedH3201 against thee; they that eat thy breadH3899 have laidH7760 a woundH4204 under thee: there is none understandingH8394 in him. {that were…: Heb. of thy peace} {they…: Heb. the men of thy bread} {in him: or, of it}
Shall I not in that dayH3117, saithH5002 the LORDH3068, even destroyH6 the wiseH2450 men out of EdomH123, and understandingH8394 out of the mountH2022 of EsauH6215?
And thy mightyH1368 men, O TemanH8487, shall be dismayedH2865, to the end that every oneH376 of the mountH2022 of EsauH6215 may be cut offH3772 by slaughterH6993.
For thy violenceH2555 against thy brotherH251 JacobH3290 shameH955 shall coverH3680 thee, and thou shalt be cut offH3772 for everH5769.
In the dayH3117 that thou stoodestH5975 on the other side, in the dayH3117 that the strangersH2114 carried away captiveH7617 his forcesH2428, and foreignersH5237 enteredH935 into his gatesH8179, and castH3032 lotsH1486 upon JerusalemH3389, even thou wast as oneH259 of them. {captive…: or, his substance}
But thou shouldest not have lookedH7200 on the dayH3117 of thy brotherH251 in the dayH3117 that he became a strangerH5235; neither shouldest thou have rejoicedH8055 over the childrenH1121 of JudahH3063 in the dayH3117 of their destructionH6; neither shouldest thou have spokenH6310 proudlyH1431 in the dayH3117 of distressH6869. {spoken…: Heb. magnified thy mouth}
Thou shouldest not have enteredH935 into the gateH8179 of my peopleH5971 in the dayH3117 of their calamityH343; yea, thou shouldest not have lookedH7200 on their afflictionH7451 in the dayH3117 of their calamityH343, nor have laidH7971 hands on their substanceH2428 in the dayH3117 of their calamityH343; {substance: or, forces}
Neither shouldest thou have stoodH5975 in the crosswayH6563, to cut offH3772 those of his that did escapeH6412; neither shouldest thou have delivered upH5462 those of his that did remainH8300 in the dayH3117 of distressH6869. {delivered up: or, shut up}
For the dayH3117 of the LORDH3068 is nearH7138 upon all the heathenH1471: as thou hast doneH6213, it shall be doneH6213 unto thee: thy rewardH1576 shall returnH7725 upon thine own headH7218.
For as ye have drunkH8354 upon my holyH6944 mountainH2022, so shall all the heathenH1471 drinkH8354 continuallyH8548, yea, they shall drinkH8354, and they shall swallow downH3886, and they shall be as though they had notH3808 been. {swallow…: or, sup up}
That IG3165 should beG1519+G1511 the ministerG3011 of JesusG2424 ChristG5547 toG1519 the GentilesG1484, ministeringG2418 the gospelG2098 of GodG2316, thatG2443 the offering upG4376 of the GentilesG1484 might beG1096 acceptableG2144, being sanctifiedG37 byG1722 the HolyG40 GhostG4151. {offering up: or, sacrificing}
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
And EsauH6215 hatedH7852 JacobH3290 becauseH5921 of the blessingH1293 wherewithH834 his fatherH1 blessed himH1288: and EsauH6215 saidH559 in his heartH3820, The daysH3117 of mourningH60 for my fatherH1 are at handH7126; then will I slayH2026 my brotherH251 JacobH3290.
In the dayH3117 that thou stoodestH5975 on the other side, in the dayH3117 that the strangersH2114 carried away captiveH7617 his forcesH2428, and foreignersH5237 enteredH935 into his gatesH8179, and castH3032 lotsH1486 upon JerusalemH3389, even thou wast as oneH259 of them. {captive…: or, his substance}
But thou shouldest not have lookedH7200 on the dayH3117 of thy brotherH251 in the dayH3117 that he became a strangerH5235; neither shouldest thou have rejoicedH8055 over the childrenH1121 of JudahH3063 in the dayH3117 of their destructionH6; neither shouldest thou have spokenH6310 proudlyH1431 in the dayH3117 of distressH6869. {spoken…: Heb. magnified thy mouth}
Thou shouldest not have enteredH935 into the gateH8179 of my peopleH5971 in the dayH3117 of their calamityH343; yea, thou shouldest not have lookedH7200 on their afflictionH7451 in the dayH3117 of their calamityH343, nor have laidH7971 hands on their substanceH2428 in the dayH3117 of their calamityH343; {substance: or, forces}
Neither shouldest thou have stoodH5975 in the crosswayH6563, to cut offH3772 those of his that did escapeH6412; neither shouldest thou have delivered upH5462 those of his that did remainH8300 in the dayH3117 of distressH6869. {delivered up: or, shut up}