RebukeG1969 notG3361 an elderG4245, butG235 intreatG3870 him asG5613 a fatherG3962; and the younger menG3501 asG5613 brethrenG80;
The elder womenG4245 asG5613 mothersG3384; the youngerG3501 asG5613 sistersG79, withG1722 allG3956 purityG47.
HonourG5091 widowsG5503 that are widowsG5503 indeedG3689.
ButG1161 if anyG1536 widowG5503 haveG2192 childrenG5043 orG2228 nephewsG1549, let them learnG3129 firstG4412 to shew pietyG2151 at homeG2398+G3624, andG2532 to requiteG287+G591 their parentsG4269: forG1063 thatG5124 isG2076 goodG2570 andG2532 acceptableG587 beforeG1799 GodG2316. {piety: or, kindness}
NowG1161 she that is a widowG5503 indeedG3689, andG2532 desolateG3443, trustethG1679 inG1909 GodG2316, andG2532 continuethG4357 in supplicationsG1162 andG2532 prayersG4335 nightG3571 andG2532 dayG2250.
ButG1161 she that liveth in pleasureG4684 is deadG2348 while she livethG2198. {in…: or, delicately}
AndG2532 these thingsG5023 give in chargeG3853, thatG2443 they may beG5600 blamelessG423.
ButG1161 if anyG1536 provideG4306 notG3756 for his ownG2398, andG2532 speciallyG3122 for those of his own houseG3609, he hath deniedG720 the faithG4102, andG2532 isG2076 worse thanG5501 an infidelG571. {house: or, kindred}
LetG2639 notG3361 a widowG5503 be taken into the numberG2639 underG1640 threescoreG1835 years oldG2094, having beenG1096 the wifeG1135 of oneG1520 manG435, {taken…: or, chosen}
Well reported ofG3140 forG1722 goodG2570 worksG2041; ifG1487 she have brought upG5044 children, ifG1487 she have lodged strangersG3580, ifG1487 she have washedG3538 the saints'G40 feetG4228, ifG1487 she have relievedG1884 the afflictedG2346, ifG1487 she have diligently followedG1872 everyG3956 goodG18 workG2041.
ButG1161 the youngerG3501 widowsG5503 refuseG3868: forG1063 whenG3752 they have begun to wax wanton againstG2691 ChristG5547, they willG2309 marryG1060;
HavingG2192 damnationG2917, becauseG3754 they have cast offG114 their firstG4413 faithG4102.
AndG1161+G2532 withalG260 they learnG3129 to be idleG692, wandering aboutG4022 from house to houseG3614; andG1161 notG3756 onlyG3440 idleG692, butG235 tattlersG5397 alsoG2532 andG2532 busybodiesG4021, speakingG2980 things whichG3588 they oughtG1163 notG3361.
I willG1014 thereforeG3767 that the younger womenG3501 marryG1060, bear childrenG5041, guide the houseG3616, giveG1325 noneG3367 occasionG874 to the adversaryG480 toG5484 speak reproachfullyG3059. {to speak…: Gr. for their railing}
ForG1063 someG5100 areG1624 alreadyG2235 turned asideG1624 afterG3694 SatanG4567.
If anyG1536 manG4103 orG2228 woman that believethG4103 haveG2192 widowsG5503, let them relieveG1884 themG846, andG2532 letG916 notG3361 the churchG1577 be chargedG916; thatG2443 it may relieveG1884 them that are widowsG5503 indeedG3689.
LetG515 the eldersG4245 that ruleG4291 wellG2573 be counted worthyG515 of doubleG1362 honourG5092, especiallyG3122 they who labourG2872 inG1722 the wordG3056 andG2532 doctrineG1319.
ForG1063 the scriptureG1124 saithG3004, Thou shaltG5392 notG3756 muzzleG5392 the oxG1016 that treadeth out the cornG248. AndG2532, The labourerG2040 is worthyG514 of hisG846 rewardG3408.
AgainstG2596 an elderG4245 receiveG3858 notG3361 an accusationG2724, butG1508+G1622 beforeG1909 twoG1417 orG2228 threeG5140 witnessesG3144. {before: or, under}
Them that sinG264 rebukeG1651 beforeG1799 allG3956, thatG2443 othersG3062 alsoG2532 mayG2192 fearG5401.
I chargeG1263 thee beforeG1799 GodG2316, andG2532 the LordG2962 JesusG2424 ChristG5547, andG2532 the electG1588 angelsG32, thatG2443 thou observeG5442 these thingsG5023 withoutG5565 preferring one before anotherG4299, doingG4160 nothingG3367 byG2596 partialityG4346. {preferring…: or, prejudice}
LayG2007 handsG5495 suddenlyG5030 onG2007 no manG3367, neitherG3366 be partakerG2841 of otherG245 men's sinsG266: keepG5083 thyselfG4572 pureG53.
DrinkG5202 no longerG3371 waterG5202, butG235 useG5530 a littleG3641 wineG3631 forG1223 thyG4675 stomach's sakeG4751 andG2532 thineG4675 oftenG4437 infirmitiesG769.
SomeG5100 men'sG444 sinsG266 areG1526 open beforehandG4271, going beforeG4254 toG1519 judgmentG2920; andG1161+G2532 someG5100 men they follow afterG1872.
LikewiseG5615 alsoG2532 the goodG2570 worksG2041 of some areG2076 manifest beforehandG4271; andG2532 they that areG2192 otherwiseG247 cannotG3756+G1410 be hidG2928.
Querverweise zu 1. Timotheus 5,15 1Tim 5,15
(ForG1063 manyG4183 walkG4043, of whomG3739 I have toldG3004 youG5213 oftenG4178, andG1161 nowG3568 tellG3004 you evenG2532 weepingG2799, that they are the enemiesG2190 of the crossG4716 of ChristG5547:
WhoseG3739 endG5056 is destructionG684, whoseG3739 GodG2316 is their bellyG2836, andG2532 whose gloryG1391 is inG1722 theirG846 shameG152, whoG3588 mindG5426 earthly thingsG1919.)
ThisG5124 thou knowestG1492, thatG3754 allG3956 they which are inG1722 AsiaG773 be turned away fromG654 meG3165; of whomG3739 areG2076 PhygellusG5436 andG2532 HermogenesG2061.
WhoG3748 concerningG4012 the truthG225 have erredG795, sayingG3004 that the resurrectionG386 is pastG1096 alreadyG2235; andG2532 overthrowG396 the faithG4102 of someG5100.
ForG1063 DemasG1214 hath forsakenG1459 meG3165, having lovedG25 this presentG3568 worldG165, andG2532 is departedG4198 untoG1519 ThessalonicaG2332; CrescensG2913 toG1519 GalatiaG1053, TitusG5103 untoG1519 DalmatiaG1149.
AndG2532 manyG4183 shall followG1811 theirG846 pernicious waysG684; by reason ofG1223 whomG3739 the wayG3598 of truthG225 shall be evil spoken ofG987. {pernicious ways: or, lascivious ways, as some copies read}
ForG1063 ifG1487 after they have escapedG668 the pollutionsG3393 of the worldG2889 throughG1722 the knowledgeG1922 of the LordG2962 andG2532 SaviourG4990 JesusG2424 ChristG5547, they areG1707 againG3825 entangledG1707 thereinG5125, andG1161 overcomeG1096+G2274, the latter endG2078 is worseG5501 with themG846 than the beginningG4413.
ForG1063 it had beenG2258 betterG2909 for themG846 notG3361 to have knownG1921 the wayG3598 of righteousnessG1343, thanG2228, after they have knownG1921 it, to turnG1994 fromG1537 the holyG40 commandmentG1785 deliveredG3860 unto themG846.
ButG1161 it is happenedG4819 unto themG846 according toG3588 the trueG227 proverbG3942, The dogG2965 is turnedG1994 toG1909 his ownG2398 vomitG1829 againG1994; andG2532 the sowG5300 that was washedG3068 toG1519 her wallowingG2946 in the mireG1004.
AsG5613 alsoG2532 inG1722 allG3956 his epistlesG1992, speakingG2980 inG1722 themG846 ofG4012 these thingsG5130; inG1722 whichG3739 areG2076 some thingsG5100 hard to be understoodG1425, whichG3739 they that are unlearnedG261 andG2532 unstableG793 wrestG4761, asG5613 they do alsoG2532 the otherG3062 scripturesG1124, untoG4314 theirG846 ownG2398 destructionG684.
They went outG1831 fromG1537 usG2257, butG235 they wereG2258 notG3756 ofG1537 usG2257; forG1063 ifG1487 they had beenG2258 ofG1537 usG2257, they wouldG302 no doubt have continuedG3306 withG3326 usG2257: butG235 they went out, thatG2443 they might be made manifestG5319 thatG3754 they wereG1526 notG3756 allG3956 ofG1537 usG2257.
ForG1063 there are certainG5100 menG444 crept in unawaresG3921, whoG3588 were beforeG4270 of oldG3819 ordainedG4270 toG1519 thisG5124 condemnationG2917, ungodly menG765, turningG3346 the graceG5485 of ourG2257 GodG2316 intoG1519 lasciviousnessG766, andG2532 denyingG720 the onlyG3441 LordG1203 GodG2316, andG2532 ourG2257 LordG2962 JesusG2424 ChristG5547.