Let everyG3956 soulG5590 be subjectG5293 unto the higherG5242 powersG1849. ForG1063 there isG2076 noG3756 powerG1849 butG1508 ofG575 GodG2316+G1161: the powersG1849 that beG5607 areG1526 ordainedG5021 ofG5259 GodG2316. {ordained: or, ordered}
Whosoever thereforeG5620 resistethG498 the powerG1849, resistethG436 the ordinanceG1296 of GodG2316: andG1161 they that resistG436 shall receiveG2983 to themselvesG1438 damnationG2917.
ForG1063 rulersG758 areG1526 notG3756 a terrorG5401 to goodG18 worksG2041, butG235 to the evilG2556. Wilt thouG2309 thenG1161 notG3361 be afraidG5399 of the powerG1849? doG4160 that which is goodG18, andG2532 thou shalt haveG2192 praiseG1868 ofG1537 the sameG846:
ForG1063 he isG2076 the ministerG1249 of GodG2316 to theeG4671 forG1519 goodG18. ButG1161 ifG1437 thou doG4160 that which is evilG2556, be afraidG5399; forG1063 he bearethG5409 notG3756 the swordG3162 in vainG1500: forG1063 he isG2076 the ministerG1249 of GodG2316, a revengerG1558 to execute wrathG3709 uponG1519 him that doethG4238 evilG2556.
WhereforeG1352 ye must needsG318 be subjectG5293, notG3756 onlyG3440 forG1223 wrathG3709, butG235 alsoG2532 for conscienceG4893 sakeG1223.
ForG1063 forG1223 thisG5124 causeG1223 pay yeG5055 tributeG5411 alsoG2532: forG1063 they areG1526 God'sG2316 ministersG3011, attending continuallyG4342 uponG1519 thisG5124 very thingG846.
RenderG591 thereforeG3767 to allG3956 their duesG3782: tributeG5411 to whomG3588 tributeG5411 is due; customG5056 to whomG3588 customG5056; fearG5401 to whomG3588 fearG5401; honourG5092 to whomG3588 honourG5092.
OweG3784 no manG3367 any thingG3367, butG1508 to loveG25 one anotherG240: forG1063 he that lovethG25 anotherG2087 hath fulfilledG4137 the lawG3551.
ForG1063 this, Thou shaltG3431 notG3756 commit adulteryG3431, Thou shaltG5407 notG3756 killG5407, Thou shaltG2813 notG3756 stealG2813, Thou shaltG5576 notG3756 bear false witnessG5576, Thou shaltG1937 notG3756 covetG1937; andG2532 if there be anyG1536 otherG2087 commandmentG1785, it is briefly comprehendedG346 inG1722 thisG5129 sayingG3056, namelyG1722, Thou shalt loveG25 thyG4675 neighbourG4139 asG5613 thyselfG1438.
LoveG26 workethG2038 noG3756 illG2556 to his neighbourG4139: thereforeG3767 loveG26 is the fulfillingG4138 of the lawG3551.
AndG2532 thatG5124, knowingG1492 the timeG2540, thatG3754 nowG2235 it is high timeG5610 to awakeG2248+G1453 out ofG1537 sleepG5258: forG1063 nowG3568 is ourG2257 salvationG4991 nearerG1452 thanG2228 whenG3753 we believedG4100.
The nightG3571 is far spentG4298+G1161, the dayG2250 is at handG1448: let usG659 thereforeG3767 cast offG659 the worksG2041 of darknessG4655, andG2532 let us put onG1746 the armourG3696 of lightG5457.
Let us walkG4043 honestlyG2156, asG5613 inG1722 the dayG2250; notG3361 in riotingG2970 andG2532 drunkennessG3178, notG3361 in chamberingG2845 andG2532 wantonnessG766, notG3361 in strifeG2054 andG2532 envyingG2205. {honestly: or, decently}
ButG235 put ye onG1746 the LordG2962 JesusG2424 ChristG5547, andG2532 makeG4160 notG3361 provisionG4307 forG1519 the fleshG4561, to fulfil the lustsG1939 thereof.
Querverweise zu Römer 13,3 Röm 13,3
ForG1063 he isG2076 the ministerG1249 of GodG2316 to theeG4671 forG1519 goodG18. ButG1161 ifG1437 thou doG4160 that which is evilG2556, be afraidG5399; forG1063 he bearethG5409 notG3756 the swordG3162 in vainG1500: forG1063 he isG2076 the ministerG1249 of GodG2316, a revengerG1558 to execute wrathG3709 uponG1519 him that doethG4238 evilG2556.
Submit yourselvesG5293 to everyG3956 ordinanceG2937 of manG442 forG1223 the Lord's sakeG2962: whether it beG1535 to the kingG935, asG5613 supremeG5242;
If there be a controversyH7379 between menH582, and they comeH5066 unto judgmentH4941, that the judges may judgeH8199 them; then they shall justifyH6663 the righteousH6662, and condemnH7561 the wickedH7563.
OrG1535 unto governorsG2232, asG5613 unto them that are sentG3992 byG1223 himG846 forG1519+G3303 the punishmentG1557 of evildoersG2555, andG1161 for the praiseG1868 of them that do wellG17.
The king'sH4428 favourH7522 is toward a wiseH7919 servantH5650: but his wrathH5678 is against him that causeth shameH954.
AndG2532 whoG5101 is he that will harmG2559 youG5209, ifG1437 ye beG1096 followersG3402 of that which is goodG18?
The fearH367 of a kingH4428 is as the roaringH5099 of a lionH3715: whoso provoketh him to angerH5674 sinnethH2398 against his own soulH5315.
ButG235 and ifG1499 ye sufferG3958 forG1223 righteousness' sakeG1343, happyG3107 are ye: andG1161 beG5399 notG3361 afraidG5399 of theirG846 terrorG5401, neitherG3366 be troubledG5015;
If the spiritH7307 of the rulerH4910 rise upH5927 against thee, leaveH3240 not thy placeH4725; for yieldingH4832 pacifiethH3240 greatH1419 offencesH2399.
There isH3426 an evilH7451 which I have seenH7200 under the sunH8121, as an errorH7684 which proceedethH3318 fromH6440 the rulerH7989: {from: Heb. from before}
FollyH5529 is setH5414 in greatH7227 dignityH4791, and the richH6223 sitH3427 in low placeH8216. {in great…: Heb. in great heights}
Shalt thou reignH4427, because thou closestH8474 thyself in cedarH730? did not thy fatherH1 eatH398 and drinkH8354, and doH6213 judgmentH4941 and justiceH6666, and then it was wellH2896 with him?
He judgedH1777 the causeH1779 of the poorH6041 and needyH34; then it was wellH2896 with him: was not this to knowH1847 me? saithH5002 the LORDH3068.
But thine eyesH5869 and thine heartH3820 are not but for thy covetousnessH1215, and for to shedH8210 innocentH5355 bloodH1818, and for oppressionH6233, and for violenceH4835, to doH6213 it. {violence: or, incursion}
Therefore thus saithH559 the LORDH3068 concerning JehoiakimH3079 the sonH1121 of JosiahH2977 kingH4428 of JudahH3063; They shall not lamentH5594 for him, saying, AhH1945 my brotherH251! or, AhH1945 sisterH269! they shall not lamentH5594 for him, saying, AhH1945 lordH113! or, AhH1945 his gloryH1935!