American Standard Version of 1901
Versliste
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and {Hebrew: saved.}having {Or, victory}salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
This is my resting-place for ever:Here will I dwell; for I have desired it.
And {Or, a messenger}the angel of Jehovah came up from Gilgal to Bochim. And he said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you:
and ye shall make no covenant with the inhabitants of this land; ye shall break down their altars. But ye have not hearkened unto my voice: why have ye done this?
Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
And it came to pass, when the angel of Jehovah spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
And they called the name of that place {That is, Weepers}Bochim: and they sacrificed there unto Jehovah.
Now it came to pass in those days, there went out a decree from Cæsar Augustus, that all {Greek: the inhabited earth.}the world should be enrolled.
This was the first enrolment made when Quirinius was governor of Syria.
And all went to enrol themselves, every one to his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enrol himself with Mary, who was betrothed to him, being great with child.
And it came to pass, while they were there, the days were fulfilled that she should be delivered.
And she brought forth her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.
And there were shepherds in the same country abiding in the field, and keeping {Or, night-watchers}watch by night over their flock.
And an angel of the Lord stood by them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Be not afraid; for behold, I bring you good tidings of great joy which shall be to all the people:
for there is born to you this day in the city of David a Saviour, who is {Or, Anointed Lord}Christ the Lord.
And this is the sign unto you: Ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this {Or, saying}thing that is come to pass, which the Lord hath made known unto us.
And they came with haste, and found both Mary and Joseph, and the babe lying in the manger.
And when they saw it, they made known concerning the saying which was spoken to them about this child.
And all that heard it wondered at the things which were spoken unto them by the shepherds.
But Mary kept all these {Or, things}sayings, pondering them in her heart.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
And when eight days were fulfilled for circumcising him, his name was called JESUS, which was so called by the angel before he was conceived in the womb.
And when the days of their purification {Leviticus 12:2-6.}according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
(as it is written in the law of the Lord, {Exodus 13:2, 12}Every male that openeth the womb shall be called holy to the Lord),
and to offer a sacrifice according to that which is said in the law of the Lord, {Leviticus 12:8; 5:11.}A pair of turtledoves, or two young pigeons.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
And when they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong, {Greek: becoming full of wisdom.}filled with wisdom: and the grace of God was upon him.
And his parents went every year to Jerusalem at the feast of the passover.
And when he was twelve years old, they went up after the custom of the feast;
and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem: and his parents knew it not;
but supposing him to be in the company, they went a day's journey; and they sought for him among their kinsfolk and acquaintance:
and when they found him not, they returned to Jerusalem, seeking for him.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and all that heard him were amazed at his understanding and his answers.
And when they saw him, they were astonished; and his mother said unto him, {Greek: Child.}Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth; and he was subject unto them: and his mother kept all these {Or, things}sayings in her heart.
And Jesus advanced in wisdom and {Or, age}stature, and in {Or, grace}favor with God and men.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spake the Chaldeans to the king {Or, in Aramaic.}in the Syrian language, {Chapter 2:4-7, 28 is in Aramaic.}O king, live for ever: tell thy servants the dream, and we will show the interpretation.
The king answered and said to the Chaldeans, {Or, The word is gone forth from me}The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered and said, I know of a certainty that ye would {Aramaic: buy the time.}gain time, because ye see {Or, the word is gone forth from me: that if &c.}the thing is gone from me.
But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter, forasmuch as no king, {Or, be he never so great and powerful, hath &c.}lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;
he answered and said to Arioch the king's captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
And Daniel went in, and desired of the king that he would {Or, give him time}appoint him a time, {Or, that he might}and he would show the king the interpretation.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.
And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;
he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king's matter.
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
its legs of iron, its feet part of iron, and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with {Or, earthenware}miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly {Or, brittle}broken.
And whereas thou sawest the iron mixed with {Or, earthenware}miry clay, they shall mingle themselves {Or, by}with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was {Or, at the king's court}in the gate of the king.
In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.
A Song, a Psalm of David.My heart is fixed, O God;I will sing, yea, I will sing praises, even with my glory.
Awake, psaltery and harp:I myself will {Or, awake the dawn}awake right early.
I will give thanks unto thee, O Jehovah, among the peoples;And I will sing praises unto thee among the nations.
For thy lovingkindness is great above the heavens;And thy truth reacheth unto the skies.
Be thou exalted, O God, above the heavens,And thy glory above all the earth.
That thy beloved may be delivered,Save with thy right hand, and answer {Another reading is, me.}us.
God hath spoken in his holiness: I will exult;I will divide Shechem, and mete out the valley of Succoth.
Gilead is mine; Manasseh is mine;Ephraim also is the defence of my head;Judah is my {Or, lawgiver}sceptre.
Moab is my washpot; {Or, Unto}Upon Edom will I cast my shoe;Over Philistia will I shout.
Who will bring me into the fortified city?Who {Or, will lead me &c.}hath led me unto Edom?
{Or, Wilt not thou, O God, who hast cast us off, And goest…hosts?}Hast not thou cast us off, O God?And thou goest not forth, O God, with our hosts.
Give us help against the adversary;For vain is the {Hebrew: salvation.}help of man.
Through God we shall do valiantly:For he it is that will tread down our adversaries.
In that day shall this song be sung in the land of Judah: We have a strong city; salvation will he appoint for walls and bulwarks.
Open ye the gates, that the righteous nation which keepeth faith may enter in.
{Or, A stedfast mind thou keepest in perfect peace, because it &c.}Thou wilt keep him {Hebrew: peace, peace.}in perfect peace, whose {Or, imagination}mind is stayed on thee; because he trusteth in thee.
Trust ye in Jehovah for ever; for in {Hebrw: Jah.}Jehovah, even Jehovah, is {Or, a rock of ages}an everlasting rock.
For he hath brought down them that dwell on high, the lofty city: he layeth it low, he layeth it low even to the ground; he bringeth it even to the dust.
The foot shall tread it down; even the feet of the poor, and the steps of the needy.
The way of the just is {Or, a right way; the path of the just thou directest alright}uprightness: thou that art upright dost {Or, level}direct the path of the just.
Yea, in the way of thy judgments, O Jehovah, have we waited for thee; to thy name, even to thy memorial name, is the desire of our soul.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness.
Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.
Jehovah, thy hand is lifted up, yet they see not: but they shall see {Or, and be put to shame, in their envy at the people}thy zeal for the people, and be put to shame; yea, {Or, the fire of thine adversaries shall devour them}fire shall devour thine adversaries.
Jehovah, thou wilt ordain peace for us; for thou hast also wrought all our works for us.
O Jehovah our God, other lords besides thee have had dominion over us; but by thee only will we make mention of thy name.
{Or, The dead live not, the deceased rise not}They are dead, they shall not live; they are {Or, shades Hebrew: Rephaim.}deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all remembrance of them to perish.
Thou hast increased the nation, O Jehovah, thou hast increased the nation; thou art glorified; {Or, thou hadest removed it far unto all the ends of the earth}thou hast enlarged all the borders of the land.
Jehovah, in trouble have they {Or, looked for}visited thee; they poured out a {Hebrew: whisper.}prayer when thy chastening was upon them.
Like as a woman with child, that draweth near the time of her delivery, is in pain and crieth out in her pangs; so we have been {Or, at thy presence}before thee, O Jehovah.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; {Or, neither have inhabitants of the world been born}neither have the inhabitants of the world fallen.
Thy dead shall live; my dead bodies shall arise. Awake and sing, ye that dwell in the dust; for thy dew is as the dew of {Or, light}herbs, and the earth shall cast forth {Or, the shades Hebrew: Raphaim.}the dead.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.
For, behold, Jehovah cometh forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh {Or, an occasion}a quarrel against me.
and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
For Jehovah hath indignation against all the nations, and wrath against all their host: he hath {Hebrew: devoted.}utterly destroyed them, he hath delivered them to the slaughter.
I have trodden the winepress alone; and of the peoples there was no man with me: yea, I {Or, will tread…and trample}trod them in mine anger, and trampled them in my wrath; and their {Or, strength}lifeblood {Or, shall be}is sprinkled upon my garments, and I {Or, will stain}have stained all my raiment.
For the day of vengeance {Or, is}was in my heart, and {Or, my year of redemption}the year of my redeemed is come.
And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my wrath, it upheld me.
And {Or, I will tread…and make…and I will pour out}I trod down the peoples in mine anger, and {Or, according to another reading, brake them in pieces}made them drunk in my wrath, and I {Or, brought down their strength to the earth}poured out their lifeblood on the earth.
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,