American Standard Version of 1901
Versliste
And there were also two others, malefactors, led with him to be put to death.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
And inasmuch as it is {Greek: laid up for. Colossians 1:5; 2 Timothy 4:8}appointed unto men once to die, and after this cometh judgment;
and brought them out and said, Sirs, what must I do to be saved?
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
and brought them out and said, Sirs, what must I do to be saved?
And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
I will take the cup of salvation,And call upon the name of Jehovah.
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
and he made us to be a kingdom, to be priests unto {Or, God and his Father}his God and Father; to him be the glory and the dominion {Greek: unto the ages of the ages. Many ancient authorities omit of the ages.}for ever and ever. Amen.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.
Whoso loveth {Or, instruction}correction loveth knowledge;But he that hateth reproof is brutish.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
Let us therefore go forth unto him without the camp, bearing his reproach.