American Standard Version of 1901
Versliste
but Jesus went unto the mount of Olives.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,
they say unto him, Teacher, this woman hath been taken in adultery, in the very act.
{Leviticus 20:10; Deuteronomy 22:22 f.}Now in the law Moses commanded us to stone such: what then sayest thou of her?
And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And again he stooped down, and with his finger wrote on the ground.
And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.
And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?
And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.
Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.
The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.
Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.
Ye judge after the flesh; I judge no man.
Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.
Yea and in your law it is written, {Compare Deuteronomy 19:15; 17:6}that the witness of two men is true.
I am he that beareth witness of myself, and the Father that sent me beareth witness of me.
They said therefore unto him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father: if ye knew me, ye would know my Father also.
These words spake he in the treasury, as he taught in the temple: and no man took him; because his hour was not yet come.
He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.
They said therefore unto him, Who art thou? Jesus said unto them, {Or, Altogether that which I also speak unto you}Even that which I have also spoken unto you from the beginning.
I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.
They perceived not that he spake to them of the Father.
Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that {Or, I am he: and I do}I am he, and that I do nothing of myself, but as the Father taught me, I speak these things.
And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
As he spake these things, many believed on him.
Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;
and ye shall know the truth, and the truth shall make you free.
They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?
Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.
And the bondservant abideth not in the house for ever: the son abideth for ever.
If therefore the Son shall make you free, ye shall be free indeed.
I know that ye are Abraham's seed: yet ye seek to kill me, because my word {Or, hath no place in you}hath not free course in you.
I speak the things which I have seen with {Or, the Father: do ye also therefore the things which ye heard from the Father.}my Father: and ye also do the things which ye heard from your father.
They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye {Greek: are}were Abraham's children, {Some ancient authorities read ye do the works of Abraham.}ye would do the works of Abraham.
But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.
Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.
Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.
Why do ye not {Or, know}understand my speech? Even because ye cannot hear my word.
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
But because I say the truth, ye believe me not.
Which of you convicteth me of sin? If I say truth, why do ye not believe me?
He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.
The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?
Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me.
But I seek not mine own glory: there is one that seeketh and judgeth.
Verily, verily, I say unto you, If a man keep my word, he shall never see death.
The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?
Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;
and ye have not known him: but I know him; and if I should say, I know him not, I shall be like unto you, a liar: but I know him, and keep his word.
Your father Abraham rejoiced {Or, that he should see}to see my day; and he saw it, and was glad.
The Jews therefore said unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.
They took up stones therefore to cast at him: but Jesus {Or, was hidden and went &c.}hid himself, and went out of the temple {Many ancient authorities add and going through the mist of them went his way and so passed by.}.
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
And a certain centurion's {Greek: bondservant.}servant, who was {Or, precious to him Or, honorable with him}dear unto him, was sick and at the point of death.
And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his {Greek: bondservant.}servant.
And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
for he loveth our nation, and himself built us our synagogue.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And they that were sent, returning to the house, found the {Or, boy}servant whole.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And the disciples of John told him of all these things.
And John calling unto him {Greek: certain two.}two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
In that hour he cured many of diseases and {Greek: scourges.}plagues and evil spirits; and on many that were blind he bestowed sight.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
This is he of whom it is written, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way before thee.
I say unto you, Among them that are born of women there is none greater than John: yet he that is {Greek: lesser.}but little in the kingdom of God is greater than he.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
Whereunto then shall I liken the men of this generation, and to what are they like?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And wisdom {Or, was}is justified of all her children.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and {Greek: kissed much.}kissed his feet, and anointed them with the ointment.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were {Some ancient authorities read the prophet. See John 1:21, 25.}a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that {Greek: reclined.}sat at meat with him began to say {Or, among}within themselves, Who is this that even forgiveth sins?
And he said unto the woman, Thy faith hath saved thee; go in peace.
In him was life; and the life was the light of men.
And the light shineth in the darkness; and the darkness {Or, overcame See chapter 12:35 (Greek).}apprehended it not.
There came a man, sent from God, whose name was John.
The same came for witness, that he might bear witness of the light, that all might believe through him.
He was not the light, but came that he might bear witness of the light.
{Or, the true light, which lighteth every man, was coming}There was the true light, even the light which lighteth {Or, every man as he cometh}every man, coming into the world.
He was in the world, and the world was made through him, and the world knew him not.
What shall we say then? Shall we continue in sin, that grace may abound?
God forbid. We who died to sin, how shall we any longer live therein?
Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
For if we have become {Or, united with the likeness…with the likeness}united with him in the likeness of his death, we shall be also in the likeness of his resurrection;
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
for he that hath died is {Or, released Compare Ecclus. 26.29 (Greek); chapter 7:1.}justified from sin.
But if we died with Christ, we believe that we shall also live with him;
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
For {Or, in that}the death that he died, he died unto sin {Greek: once for all. Hebrews 7:27}once: but {Or, in that}the life that he liveth, he liveth unto God.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
neither present your members unto sin as {Or, weapons Compare 2 Corinthians 10:4.}instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as {Or, weapons Compare 2 Corinthians 10:4.}instruments of righteousness unto God.
For sin shall not have dominion over you: for ye are not under law, but under grace.
What then? shall we sin, because we are not under law, but under grace? God forbid.
Know ye not, that to whom ye present yourselves as {Greek: bondservants.}servants unto obedience, his {Greek: bondservants.}servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
But thanks be to God, {Or, that ye were…but ye became}that, whereas ye were {Greek: bondservants.}servants of sin, ye became obedient from the heart to that {Or, pattern}form of teaching whereunto ye were delivered;
and being made free from sin, ye became {Greek: bondservants.}servants of righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.
For when ye were {Greek: bondservants.}servants of sin, ye were free in regard of righteousness.
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.