American Standard Version of 1901
Versliste
For thus saith Jehovah that created the heavens, the God that formed the earth and made it, that established it and created it not {Or, in vain}a waste, that formed it to be inhabited: I am Jehovah; and there is none else.
Every good {Or, giving}gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.
And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain {Greek: upon.}in his hand.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And the {Greek: portals.}gates thereof shall in no wise be shut by day (for there shall be no night there):
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign {Greek: unto the ages of the ages.}for ever and ever.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
who is the image of the invisible God, the firstborn of all creation;
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
and he is before all things, and in him all things {That is, hold together.}consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
in whom we have our redemption, the forgiveness of our sins:
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?
But if we hope for that which we see not, then do we with {Or, stedfastness}patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, {Or, that}because he maketh intercession for the saints according to the will of God.
And we know that to them that love God {Some ancient authorities read God worketh all things with them for good.}all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
{Or, Both}And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
for ye were once darkness, but are now light in the Lord: walk as children of light
(for the fruit of the light is in all goodness and righteousness and truth),
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;