American Standard Version of 1901
Versliste
Thy two breasts are like two fawnsThat are twins of a roe.
Thy neck is like the tower of ivory;Thine eyes as the pools in Heshbon,By the gate of Bath-rabbim;Thy nose is like the tower of LebanonWhich looketh toward Damascus.
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all.
to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the {Hebrew: navel. See Judges 9:37.}middle of the earth.
And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar.
Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there {Or, trickled forth}ran out waters on the right side.
When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.
Again he measured a thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured a thousand, and caused me to pass through the waters, waters that were to the loins.
Afterward he measured a thousand; and it was a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.
And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the bank of the river.
Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.
Then said he unto me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea shall the waters go which were made to issue forth; and the waters shall be healed.
And it shall come to pass, that every living creature which swarmeth, in every place whither the {Hebrew: two rivers.}rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, {Or, that all thins may be healed and live}and the waters of the sea shall be healed, and everything shall live whithersoever the river cometh.
And it shall come to pass, that fishers shall stand by it: from En-gedi even unto En-eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.
But the miry places thereof, and the marshes thereof, shall not be healed; they shall be {Or, given for salt}given up to salt.
And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth {Hebrew: first-fruits.}new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for healing.
and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
Because it shut not up the doors of my mother's womb,Nor hid trouble from mine eyes.
Why died I not from the womb?Why did I not give up the ghost when my mother bare me?
Did not he that made me in the womb make him?And did not one fashion us in the womb?
and those riches perish by evil {Or, travail}adventure; and if he hath begotten a son, there is nothing in his hand.
As thou knowest not what is the way of the {Or, spirit}wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.
I heard, and my body trembled,My lips quivered at the voice;Rottenness entereth into my bones, and I tremble in my place;Because I must wait quietly for the day of trouble, {Or, When there shall come up against the people he that invadeth them}For the coming up of the people that invadeth us.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
Nebuchadrezzar the king of Babylon hath devoured {Another reading is, us.}me, he hath crushed {Another reading is, us.}me, he hath made {Another reading is, us.}me an empty vessel, he hath, like a monster, swallowed {Another reading is, us.}me up, he hath filled his maw with my delicacies; he hath cast {Another reading is, us.}me out.
And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.
And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.
And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter.
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
Behold, thou art fair, my love; behold, thou art fair; {Or, Thou hast doves' eyes}Thine eyes are as doves behind thy {Or, locks}veil.Thy hair is as a flock of goats,That {Or, appear on mount Gilead}lie along the side of mount Gilead.
Thy teeth are like a flock of ewes that are newly shorn,Which are come up from the washing, {Or, Which are all of them in pairs}Whereof every one hath twins,And none is bereaved among them.
Thy lips are like a thread of scarlet,And thy {Or, speech}mouth is comely.Thy temples are like a piece of a pomegranateBehind thy {Or, locks}veil.
Thy neck is like the tower of DavidBuilded {Or, with turrets}for an armory,Whereon there hang a thousand bucklers,All the shields of the mighty men.
Thy two breasts are like two fawnsThat are twins of a {Or, gazalle}roe,Which feed among the lilies.
Until the day be cool, and the shadows flee away,I will get me to the mountain of myrrh,And to the hill of frankincense.
Thou art all fair, my love;And there is no spot in thee.
Come with me from Lebanon, my bride,With me from Lebanon: {Or, Go}Look from the top of Amana,From the top of Senir and Hermon,From the lions' dens,From the mountains of the leopards.
Thou hast {Or, given me courage}ravished my heart, my sister, my bride;Thou hast {Or, given me courage}ravished my heart with {Or, one look from thine eyes}one of thine eyes,With one chain of thy neck.
How fair is thy love, my sister, my bride!How much better is thy love than wine!And the fragrance of thine oils than all manner of spices!
Thy lips, O my bride, {Or, drop honey}drop as the honeycomb:Honey and milk are under thy tongue;And the smell of thy garments is like the smell of Lebanon.
A garden {Hebrew: barred.}shut up is my sister, my bride;A spring shut up, a fountain sealed.
Thy shoots are {Or, a paradise}an orchard of pomegranates, with precious fruits;Henna with spikenard plants,
Spikenard and saffron,Calamus and cinnamon, with all trees of frankincense;Myrrh and aloes, with all the chief spices.
Thou art a fountain of gardens,A well of living waters,And flowing streams from Lebanon.
Awake, O north wind; and come, thou south;Blow upon my garden, that the spices thereof may flow out.Let my beloved come into his garden,And eat his precious fruits.
Thy two breasts are like two fawnsThat are twins of a {Or, gazalle}roe,Which feed among the lilies.
as newborn babes, long for the {Greek: belonging to the reason. Compare Romans 12:1.}spiritual milk which is without guile, that ye may grow thereby unto salvation;