American Standard Version of 1901
Versliste
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of Jehovah by Haggai the prophet, saying,
Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
Now when these things were done, the princes drew near unto me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and {Or, deputies}rulers hath been {Or, first}chief in this trespass.
And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
Then were assembled unto me every one that trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening oblation.
And at the evening oblation I arose up from my {Or, fasting}humiliation, even with my garment and my robe rent; and I fell upon my knees, and spread out my hands unto Jehovah my God;
and I said, O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our guiltiness is grown up unto the heavens.
Since the days of our fathers we have been {Hebrew: in great guiltiness.}exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.
And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the {Or, waste places}ruins thereof, and to give us a {Or, fence}wall in Judah and in Jerusalem.
And now, O our God, what shall we say after this? for we have forsaken thy commandments,
which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:
now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
And after all that is come upon us for our evil deeds, and for our great guilt, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such a remnant,
shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?
O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
Now while Ezra prayed and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great assembly of men and women and children; for the people wept very sore.
And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of {Or, the Lord}my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Arise; for the matter belongeth unto thee, and we are with thee: be of good courage, and do it.
Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they sware.
Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water; for he mourned because of the trespass of them of the captivity.
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be {Hebrew: devoted}forfeited, and himself separated from the assembly of the captivity.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth day of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for {Hebrew: the rains.}the great rain.
And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel.
Now therefore {Or, give thanks}make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women.
Then all the assembly answered and said with a loud voice, {Or, As thou hast said, so it behooved us to do}As thou hast said concerning us, so must we do.
But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
Let now our princes {Hebrew: stand.}be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, {Or, as touching this matter}until this matter be despatched.
Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah {Or, were appointed over this}stood up against this matter: and Meshullam and Shabbethai the Levite helped them.
And the children of the captivity did so. And Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
And they made an end with all the men that had married foreign women by the first day of the first month.
And among the sons of the priests there were found that had married foreign women: namely, of the sons of Jeshua, the son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
And they gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
And of the sons of Immer: Hanani and Zebadiah.
And of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
And of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
And of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
And of the singers: Eliashib. And of the porters: Shallum, and Telem, and Uri.
And of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
And of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
And of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, {Another reading is, and Ramoth.}Jeremoth.
And of the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.
And of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
Benjamin, Malluch, Shemariah.
Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
Of the sons of Bani: Maadai, Amram, and Uel,
Benaiah, Bedeiah, {Another reading is, Cheluhu.}Cheluhi,
Vaniah, Meremoth, Eliashib,
Mattaniah, Mattenai, and {Another reading is, Jaasai.}Jaasu,
and Bani, and Binnui, Shimei,
and Shelemiah, and Nathan, and Adaiah,
Machnadebai, Shashai, Sharai,
Azarel, and Shelemiah, Shemariah,
Shallum, Amariah, Joseph.
Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, {}Iddo, and Joel, Benaiah.
All these had taken foreign wives; and {Or, some of the wives had borne children.}some of them had wives by whom they had children.
On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,
because they met not the children of Israel with bread and with water, but hired Balaam against them, to curse them: howbeit our God turned the curse into a blessing.
And it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Now before this, Eliashib the priest, who was appointed over the {Hebrew: chamber.}chambers of the house of our God, being allied unto Tobiah,
had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.
But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,
and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.
And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.
And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.
Then contended I with the {Or, deputies}rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.
In those days saw I in Judah some men treading winepresses on the sabbath, and bringing in {Or, heaps of grain}sheaves, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.
So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.
Then I testified against them, and said unto them, Why lodge ye {Hebrew: before.}about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.
In those days also saw I the Jews that {Hebrew: had made to dwell with them.}had married women of Ashdod, of Ammon, and of Moab:
and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
And I contended with them, and {Or, reviled}cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?
And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
Remember them, O my God, {Hebrew: for the defilings of &c.}because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
Thus cleansed I them from {Or, everything foreign}all foreigners, and appointed charges for the priests and for the Levites, every one in his work;
and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.