American Standard Version of 1901
Versliste
But now that faith is come, we are no longer under a tutor.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
This only would I learn from you, Received ye the Spirit by the works of the law, or by the {Or, message}hearing of faith?
But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
But let all things be done decently and in order.
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
And let the prophets speak by two or three, and let the others {Greek: discriminate.}discern.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.