American Standard Version of 1901
Versliste
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
And Jehovah spake unto Moses, after the death of the two sons of Aaron, when they drew near before Jehovah, and died;
and Jehovah said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the veil, before the mercy-seat which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat.
Herewith shall Aaron come into the holy place: with a young bullock for a sin-offering, and a ram for a burnt-offering.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen {Or, turban}mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.
And he shall take of the congregation of the children of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.
And Aaron shall cast lots upon the two goats; one lot for Jehovah, and the other lot for {Or, removal.}Azazel.
And Aaron shall present the goat upon which the lot fell for Jehovah, and offer him for a sin-offering.
But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement {Or, over}for him, to send him away for Azazel into the wilderness.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:
and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:
and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.
Then shall he kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat:
and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.
And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
And he shall go out unto the altar that is before Jehovah, and make atonement for it, and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.
And when he hath made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat:
and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of a man {Or, appointed}that is in readiness into the wilderness:
and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And the fat of the sin-offering shall he burn upon the altar.
And he that letteth go the goat for {Or, removal}Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:
for on this day shall atonement be made for you, to cleanse you; from all your sins shall ye be clean before Jehovah.
It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement, and shall put on the linen garments, even the holy garments:
and he shall make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year. And he did as Jehovah commanded Moses.
And he said unto them, Go ye into all the world, and preach the {See marginal note on chapter 1:1.}gospel to the whole creation.
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
for this is my blood of the {Many ancient authorities insert new.}covenant, which is poured out for many unto remission of sins.
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;
But if we died with Christ, we believe that we shall also live with him;
I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.
and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
who gave himself a ransom for all; the testimony to be borne in its own times;
{Or, Both}And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people: