American Standard Version of 1901
Versliste
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.
But he said unto him, Man, who made me a judge or a divider over you?
And his disciples came, and took up the corpse, and buried him; and they went and told Jesus.
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him {Greek: by land.}on foot from the cities.
Now there were some present at that very season who told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
I tell you, Nay: but, except ye repent, ye shall all in like manner perish.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
Is it lawful for us to give tribute unto Cæsar, or not?
It is enough for the disciple that he be as his teacher, and the {Greek: bondservant.}servant as his lord. If they have called the master of the house {Greek: Beelzebul.}Beelzebub, how much more them of his household!
They are not of the world even as I am not of the world.
But when her masters saw that the hope of their gain was {Greek: come out.}gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
and when they had brought them unto the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates, they said, These men, being Jews, do exceedingly trouble our city,
and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
And the multitude rose up together against them: and the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates rent their garments off them, and commanded to beat them with rods.
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
For they that say such things make it manifest that they are seeking after a country of their own.
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
So the last shall be first, and the first last.
Symeon hath rehearsed how first God visited the {See marginal note on chapter 5:42.}Gentiles, to take out of them a people for his name.
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
But know this, that in the last days grievous times shall come.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
Ye have heard that it was said, An {Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21.}eye for an eye, and a tooth for a tooth:
but I say unto you, Resist not {Or, evil}him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
And whosoever shall {Greek: impress.}compel thee to go one mile, go with him two.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it was said, {Leviticus 19:18}Thou shalt love thy neighbor, and hate thine enemy:
but I say unto you, Love your enemies, and pray for them that persecute you;
that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
For if ye love them that love you, what reward have ye? do not even the {That is, collectors or renters of Roman taxes. }publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the Gentiles the same?
Ye therefore shall be perfect, as your heavenly Father is perfect.
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy {Greek: of the smallest tribunals.}to judge the smallest matters?
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
Be of the same mind one toward another. Set not your mind on high things, but {Greek: be carried away with.}condescend to {Or, them}things that are lowly. Be not wise in your own conceits.
to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at {Greek: glories.}dignities:
and that ye {Greek: be ambitious. See Romans 15:20 margin.}study to be quiet, and to do your own business, and to work with your hands, even as we charged you;
They are of the world: therefore speak they as of the world, and the world heareth them.
{Or, Take thy part in suffering hardship, as &c.}Suffer hardship with me, as a good soldier of Christ Jesus.
No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier.
for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?