American Standard Version of 1901
Versliste
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
but unto {Greek: the called themselves.}them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
But we received, not the spirit of the {See verse 6.}world, but the spirit which is from God; that we might know the things that were freely given to us of God.
unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:
that in everything ye were enriched in him, in all {Greek: word.}utterance and all knowledge;
for the truth's sake which abideth in us, and it shall be with us for ever:
Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:
Thou broughtest a vine out of Egypt:Thou didst drive out the nations, and plantedst it.
Thou preparedst room before it,And it took deep root, and filled the land.
The mountains were covered with the shadow of it,And {Or, the cedars of God with the boughs thereof}the boughs thereof were like {Or, goodly cedars}cedars of God.
It sent out its branches unto the sea,And its shoots unto the River.
Why hast thou broken down its walls,So that all they that pass by the way do pluck it?
The boar out of the wood doth ravage it,And the wild beasts of the field feed on it.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
that no flesh should glory before God.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
that, according as it is written, {Jeremiah 9:23 f.}He that glorieth, let him glory in the Lord.
And Elijah the Tishbite, who was of the sojourners of Gilead, said unto Ahab, As Jehovah, the God of Israel, liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of Jehovah came, saying, Israel shall be thy name.
And he said, Thy name shall be called no more Jacob, but {That is, He who striveth with God, or, God striveth.}Israel: for thou hast {Or, had power with}striven with God and with men, and hast prevailed.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
And Jacob called the name of the place {That is, The face of God.}Peniel: for, said he, I have seen God face to face, and my life is preserved.
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
And it came to pass at the time of the offering of the evening oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
And they said one to another, Let us make a captain, and let us return into Egypt.
but now our soul is dried away; there is nothing at all save this manna to look upon.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this {Or, vile}light bread.
Wherefore, my beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
Or do we provoke the Lord to jealousy? are we stronger than he?
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
And David said unto him, Fear not; for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the {Hebrew: field.}land of Saul thy father; and thou shalt eat bread at my table continually.
And thou shalt till the land for him, thou, and thy sons, and thy servants; and thou shalt bring in the fruits, that thy master's son may have bread to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king's table. And he was lame in both his feet.
Thou preparest a table before me in the presence of mine enemies:Thou hast anointed my head with oil;My cup runneth over.