American Standard Version of 1901
Versliste
For the word of the cross is to them that {Or, are perishing}perish foolishness; but unto us who {Or, are being saved}are saved it is the power of God.
For it is written, {Isaiah 29:14.}I will destroy the wisdom of the wise,And the discernment of the discerning will I bring to nought.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the {Greek: thing preached.}preaching to save them that believe.
Seeing that Jews ask for signs, and Greeks seek after wisdom:
Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their {Greek: singleness. See Romans 12:8.}liberality.
For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,
beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.
But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in {Some ancient authorities read our love to you.}your love to us, see that ye abound in this grace also.
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.
But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.
For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
For I say not this that others may be eased and ye distressed;
but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:
as it is written, {Exodus 16:18.}He that gathered much had nothing over; and he that gathered little had no lack.
But thanks be to God, who putteth the same earnest care for you into the heart of Titus.
For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.
And we have sent together with him the brother whose praise in the {See marginal note on chapter 2:12.}gospel is spread through all the churches;
and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:
avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:
for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.
Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward; or our brethren, they are the {Greek: apostles.}messengers of the churches, they are the glory of Christ.
{Or, Show ye therefore in the face…on your behalf unto them.}Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.
For as touching the ministering to the saints, it is superfluous for me to write to you:
for I know your readiness, of which I glory on your behalf to them of Macedonia, that Achaia hath been prepared for a year past; and {Or, emulation of you}your zeal hath stirred up {Greek: the more part.}very many of them.
But I have sent the brethren, that our glorying on your behalf may not be made void in this respect; that, even as I said, ye may be prepared:
lest by any means, if there come with me any of Macedonia and find you unprepared, we (that we say not, ye) should be put to shame in this confidence.
I thought it necessary therefore to entreat the brethren, that they would go before unto you, and make up beforehand your aforepromised {Greek: blessing.}bounty, that the same might be ready as a matter of bounty, and not of {Or, covetousness}extortion.
But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth {Greek: with blessings. Compare verse 5.}bountifully shall reap also {Greek: with blessings. Compare verse 5.}bountifully.
Let each man do according as he hath purposed in his heart: not {Greek: of sorrow.}grudgingly, or of necessity: for God loveth a cheerful giver.
And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:
as it is written, {Psalm 112:9.}He hath scattered abroad, he hath given to the poor;His righteousness abideth for ever.
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
ye being enriched in everything unto all {Greek: singleness. Compare chapter 8:2.}liberality, which worketh through us thanksgiving to God.
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ, and for the {Greek: singleness. Compare chapter 8:2.}liberality of your contribution unto them and unto all;
while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
Thanks be to God for his unspeakable gift.
And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened {Some ancient authorities omit unto him.}unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
in whom ye also, having heard the word of the truth, the {Or, good tidings. See marginal note on Matthew 4:23.}gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise,
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.