And Jehovah spake unto Moses and to Aaron, saying unto them,
Speak unto the children of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.
Whatsoever parteth the hoof, and is clovenfooted, and {Hebrew: bringeth up.}cheweth the cud, among the beasts, that may ye eat.
Nevertheless these shall ye not eat of them that chew the cud, or of them that part the hoof: the camel, because he {Hebrew: bringeth up.}cheweth the cud but parteth not the hoof, he is unclean unto you.
And the {Hebrew: shaphan, the Hyrax Syriacus or rock-badger.}coney, because he {Hebrew: bringeth up.}cheweth the cud but parteth not the hoof, he is unclean unto you.
And the hare, because she {Hebrew: bringeth up.}cheweth the cud but parteth not the hoof, she is unclean unto you.
And the swine, because he parteth the hoof, and is clovenfooted, but {Hebrew: bringeth up.}cheweth not the cud, he is unclean unto you.
Of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you.
These may ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, that may ye eat.
And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,
and they shall be an abomination unto you; ye shall not eat of their flesh, and their carcasses ye shall have in abomination.
Whatsoever hath no fins nor scales in the waters, that is an abomination unto you.
And these ye shall have in abomination among the birds; they shall not be eaten, they are an abomination: the {Or, great vulture}eagle, and the gier-eagle, and the ospray,
and the kite, and the falcon after its kind,
every raven after its kind,
and the ostrich, and the {Hebrew: tahmas, of uncertain meaning.}night-hawk, and the sea-mew, and the hawk after its kind,
and the little owl, and the cormorant, and the great owl,
and the {Or, swan}horned owl, and the pelican, and the vulture,
and the stork, the {Or, ibis}heron after its kind, and the hoopoe, and the bat.
All winged creeping things that go upon all fours are an abomination unto you.
Yet these may ye eat of all winged creeping things that go upon all fours, which have legs above their feet, wherewith to leap upon the earth.
Even these of them ye may eat: the {Four kinds of locusts or grasshoppers, which are not certainly known.}locust after its kind, and the {Four kinds of locusts or grasshoppers, which are not certainly known.}bald locust after its kind, and the {Four kinds of locusts or grasshoppers, which are not certainly known.}cricket after its kind, and the {Four kinds of locusts or grasshoppers, which are not certainly known.}grasshopper after its kind.
But all winged creeping things, which have four feet, are an abomination unto you.
And by these ye shall become unclean: whosoever toucheth the carcass of them shall be unclean until the even;
And whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.
Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.
And whatsoever goeth upon its paws, among all beasts that go on all fours, they are unclean unto you: whoso toucheth their carcass shall be unclean until the even.
And he that beareth the carcass of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
And these are they which are unclean unto you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,
and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}gecko, and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}land-crocodile, and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}lizard, and the {Words of uncertain meaning, but probably denoting four kinds of lizards.}sand-lizard, and the chameleon.
These are they which are unclean to you among all that creep: whosoever doth touch them, when they are dead, shall be unclean until the even.
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherewith any work is done, it must be put into water, and it shall be unclean until the even; then shall it be clean.
And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean, and it ye shall break.
All food therein which may be eaten, that on which water cometh, shall be unclean; and all drink that may be drunk in every such vessel shall be unclean.
And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or {Or, stewpan}range for pots, it shall be broken in pieces: they are unclean, and shall be unclean unto you.
Nevertheless a fountain or a {Or, cistern}pit wherein is a gathering of water shall be clean: but {Or, he who}that which toucheth their carcass shall be unclean.
And if aught of their carcass fall upon any sowing seed which is to be sown, it is clean.
But if water be put upon the seed, and aught of their carcass fall thereon, it is unclean unto you.
And if any beast, of which ye may eat, die; he that toucheth the carcass thereof shall be unclean until the even.
And he that eateth of the carcass of it shall wash his clothes, and be unclean until the even: he also that beareth the carcass of it shall wash his clothes, and be unclean until the even.
And every creeping thing that creepeth upon the earth is an abomination; it shall not be eaten.
Whatsoever goeth upon the belly, and whatsoever goeth upon all fours, or whatsoever hath many feet, even all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
For I am Jehovah your God: sanctify yourselves therefore, and be ye holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that moveth upon the earth.
For I am Jehovah that brought you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
This is the law of the beast, and of the bird, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth;
to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Querverweise zu 3. Mose 11,47 3Mo 11,47
and {Or, ye shall}that ye may make a distinction between the holy and the common, and between the unclean and the clean;
And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.
Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. {[Chapter 3:19 in Hebrew]}
One man hath faith to eat all things: but he that is weak eateth herbs.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
Let not then your good be evil spoken of:
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For he that herein serveth Christ is well-pleasing to God, and approved of men.
So then {Many ancient authorities read we follow.}let us follow after things which make for peace, and things whereby we may edify one another.
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth {Many ancient authorities add or is offended, or is weak.}.
The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he {Or, putteth to the test}approveth.
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin {Many authorities, some ancient, insert here chapter 16:25-27.}.