Thus saith the Lord Jehovah: The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath day it shall be opened, and on the day of the new moon it shall be opened.
And the prince shall enter by the way of the porch of the gate without, and shall stand by the post of the gate; and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
And the people of the land shall worship at the door of that gate before Jehovah on the sabbaths and on the new moons.
And the burnt-offering that the prince shall offer unto Jehovah shall be on the sabbath day six lambs without blemish and a ram without blemish;
and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.
And on the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram; they shall be without blemish:
and he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as {Hebrew: his hand shall attain unto.}he is able, and a hin of oil to an ephah.
And when the prince shall enter, he shall go in by the way of the porch of the gate, and he shall go forth by the way thereof.
But when the people of the land shall come before Jehovah in the appointed feasts, he that entereth by the way of the north gate to worship shall go forth by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth straight before him.
And the prince, when they go in, shall go in in the midst of them; and when they go forth, they shall go forth together.
And in the feasts and in the {Or, appointed feasts}solemnities the meal-offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.
And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto Jehovah, one shall open for him the gate that looketh toward the east; and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
And thou shalt prepare a lamb a year old without blemish for a burnt-offering unto Jehovah daily: morning by morning shalt thou prepare it.
And thou shalt prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to {Or, mix with}moisten the fine flour; a meal-offering unto Jehovah continually by a perpetual ordinance.
Thus shall they prepare the lamb, and the meal-offering, and the oil, morning by morning, for a continual burnt-offering.
Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it is his inheritance, it shall belong to his sons; it is their possession by inheritance.
But if he give of his inheritance a gift to one of his servants, it shall be his to the year of liberty; then it shall return to the prince; but as for his inheritance, it shall be for his sons.
Moreover the prince shall not take of the people's inheritance, to {Hebrew: oppress.}thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people be not scattered every man from his possession.
Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.
And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, and where they shall bake the meal-offering; that they bring them not forth into the outer court, to sanctify the people.
Then he brought me forth into the outer court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
In the four corners of the court there were courts {Or, joined on}inclosed, forty cubits long and thirty broad: these four in the corners were of one measure.
And there was a {Hebrew: row.}wall round about in them, round about the four, and boiling-places were made under the {Hebrew: rows.}walls round about.
Then said he unto me, These are the boiling-houses, where the ministers of the house shall boil the sacrifice of the people.
Querverweise zu Hesekiel 46,13 Hes 46,13
Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer {Hebrew: between the two evenings.}at even:
and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
And the other lamb thou shalt offer {Hebrew: between the two evenings.}at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.
Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:
To show forth thy lovingkindness in the morning,And thy faithfulness every night,
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer {Hebrew: between the two evenings.}at even;
and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.
It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.
And the drink-offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink-offering of strong drink unto Jehovah.
And the other lamb shalt thou offer at even: as the meal-offering of the morning, and as the drink-offering thereof, thou shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest:
The Lord Jehovah hath given me the tongue of {Or, disciples}them that are taught, that I may know how {Or, to speak a word in season to him &c.}to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as {Or, disciples}they that are taught.
this is the burnt-offering of every sabbath, besides the continual burnt-offering, and the drinkoffering thereof.
Yea, it magnified itself, even to the prince of the host; and {Another reading is, the continual burnt-offering was taken away from him.}it took away from him the continual burnt-offering, and the place of his sanctuary was cast down.
And {Or, a host was given to it against the &c. Or, a host was set over the &c.}the host was given over to it together with the continual burnt-offering through transgression; and it cast down truth to the ground, and it did its pleasure and prospered.
Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision concerning the continual burnt-offering, and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.