Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto Jehovah, {Hebrew: holiness.}a holy portion of the land; the length shall be the length of five and twenty thousand reeds, and the breadth shall be {The Septuagint Version has, twenty.}ten thousand: it shall be holy in all the border thereof round about.
Of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the {Or, open space.}suburbs thereof round about.
And of this measure shalt thou measure a length of five and twenty thousand, and a breadth of ten thousand: and in it shall be the sanctuary, which is most holy.
It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, that come near to minister unto Jehovah; and it shall be a place for their houses, and a holy place for the sanctuary.
And five and twenty thousand in length, and ten thousand in breadth, shall be unto the Levites, the ministers of the house, for a possession unto themselves, for {The Septuagint Version has, cities to dwell in.}twenty chambers.
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the oblation of the holy portion: it shall be for the whole house of Israel.
And whatsoever is for the prince shall be on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable unto one of the portions, from the west border unto the east border.
{Or, As touching}In the land it shall be to him for a possession in Israel: and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.
Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your {Hebrew: expulsions.}exactions from my people, saith the Lord Jehovah.
Ye shall have just balances, and a just ephah, and a just bath.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be after the homer.
And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
This is the oblation that ye shall offer: the sixth part of an ephah from a homer of wheat; and ye shall give the sixth part of an ephah from a homer of barley;
and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, which is ten baths, even a homer; (for ten baths are a homer);
and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel;— for a meal-offering, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
All the people of the land {Hebrew: shall be far.}shall give unto this oblation for the prince in Israel.
And it shall be the prince's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
Thus saith the Lord Jehovah: In the first month, in the first day of the month, thou shalt take a young bullock without blemish; and thou shalt cleanse the sanctuary.
And the priest shall take of the blood of the sin-offering, and put it upon the door-posts of the house, and upon the four corners of the ledge of the altar, and upon the posts of the gate of the inner court.
And so thou shalt do on the seventh day of the month for every one that erreth, and for him that is simple: so shall ye make atonement for the house.
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.
And the seven days of the feast he shall prepare a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily the seven days; and a he-goat daily for a sin-offering.
And he shall prepare a meal-offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah.
In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil.
Querverweise zu Hesekiel 45,15 Hes 45,15
Honor Jehovah with thy substance,And with the first-fruits of all thine increase:
And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
So shall thy barns be filled with plenty,And thy vats shall overflow with new wine.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
And you, being in time past alienated and enemies in your mind in your evil works,
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.