And Josiah kept a passover unto Jehovah in Jerusalem: and they killed the passover on the fourteenth day of the first month.
And he set the priests in their offices, and encouraged them to the service of the house of Jehovah.
And he said unto the Levites that taught all Israel, that were holy unto Jehovah, Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden upon your shoulders: now serve Jehovah your God, and his people Israel.
And prepare yourselves after your fathers' houses by your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.
And stand in the holy place according to the divisions of the fathers' houses of your brethren the children of the people, {Or, and according to the distribution of each father's house}and let there be for each a portion of a father's house of the Levites.
And kill the passover, and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by Moses.
And Josiah {Or, gave for offerings (and so in verse 8, 9) See chapter 30:24.}gave to the children of the people, of the flock, lambs and kids, all of them for the passover-offerings, unto all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.
And his princes gave {Or, willingly}for a freewill-offering unto the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave unto the priests for the passover-offerings two thousand and six hundred small cattle, and three hundred oxen.
Conaniah also, and Shemaiah and Nethanel, his brethren, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave unto the Levites for the passover-offerings five thousand small cattle, and five hundred oxen.
So the service was prepared, and the priests stood in their place, and the Levites by their courses, according to the king's commandment.
And they killed the passover, and the priests sprinkled the blood which they received of their hand, and the Levites flayed them.
And they removed the burnt-offerings, that they might give them according to the divisions of the fathers' houses of the children of the people, to offer unto Jehovah, as it is written in the book of Moses. And so did they with the oxen.
And they roasted the passover with fire according to the ordinance: and the holy offerings boiled they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.
And afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron were busied in offering the burnt-offerings and the fat until night: therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters were at every gate: they needed not to depart from their service; for their brethren the Levites prepared for them.
So all the service of Jehovah was prepared the same day, to keep the passover, and to offer burnt-offerings upon the altar of Jehovah, according to the commandment of king Josiah.
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
In the eighteenth year of the reign of Josiah was this passover kept.
After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates: and Josiah went out against him.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God {Or, hath given command to speed me}hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.
And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
So his servants took him out of the chariot, and put him in the second chariot that he had, and brought him to Jerusalem; and he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
And Jeremiah lamented for Josiah: and all the singing men and singing women spake of Josiah in their lamentations unto this day; and they made them an ordinance in Israel: and, behold, they are written in the lamentations.
Now the rest of the acts of Josiah, and his good deeds, according to that which is written in the law of Jehovah,
and his acts, first and last, behold, they are written in the book of the kings of Israel and Judah.
Querverweise zu 2. Chronika 35,17 2Chr 35,17
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, singing with loud instruments unto Jehovah.
And Hezekiah spake comfortably unto all the Levites that had good understanding in the service of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and {Or, giving thanks}making confession to Jehovah, the God of their fathers.
And the whole assembly took counsel to keep other seven days; and they kept other seven days with gladness.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.
Unleavened bread shall be eaten throughout the seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee, in all thy borders.
The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.
In the first month, on the fourteenth day of the month {Hebrew: between the two evenings.}at even, is Jehovah's passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto Jehovah: seven days ye shall eat unleavened bread.
In the first day ye shall have a holy convocation: ye shall do no {Hebrew: work of labor.}servile work.
But ye shall offer an offering made by fire unto Jehovah seven days: in the seventh day is a holy convocation; ye shall do no servile work.
And in the first month, on the fourteenth day of the month, is Jehovah's passover.
And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
In the first day shall be a holy convocation: ye shall do no servile work;
but ye shall offer an offering made by fire, a burnt-offering unto Jehovah: two young bullocks, and one ram, and seven he-lambs a year old; they shall be unto you without blemish;
and their meal-offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
a tenth part shalt thou offer for every lamb of the seven lambs;
and one he-goat for a sin-offering, to make atonement for you.
Ye shall offer these besides the burnt-offering of the morning, which is for a continual burnt-offering.
After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor unto Jehovah: it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
And on the seventh day ye shall have a holy convocation: ye shall do no servile work.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.
Six days thou shalt eat unleavened bread; and on the seventh day shall be a solemn assembly to Jehovah thy God; thou shalt do no work therein.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.