In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah of Beer-sheba.
And Jehoash did that which was right in the eyes of Jehovah all his days wherein Jehoiada the priest instructed him.
Howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.
And Jehoash said to the priests, All the money of the hallowed things that is brought into the house of Jehovah, {Or, even the money of every one that passeth the numbering See Exodus 30:13.}in current money, {Hebrew: each man the money of the souls of his estimation. See Leviticus 27:2.}the money of the persons for whom each man is rated, and all the money that it cometh into any man's heart to bring into the house of Jehovah,
let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wheresoever any breach shall be found.
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no more money from your acquaintance, but deliver it for the breaches of the house.
And the priests consented that they should take no more money from the people, neither repair the breaches of the house.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of Jehovah: and the priests that kept the threshold put therein all the money that was brought into the house of Jehovah.
And it was so, when they saw that there was much money in the chest, that the king's {Or, secretary}scribe and the high priest came up, and they {Hebrew: bound up and &c.}put up in bags and counted the money that was found in the house of Jehovah.
And they gave the money that was weighed out into the hands of them that did the work, that had the oversight of the house of Jehovah: and they {Hebrew: brought it forth.}paid it out to the carpenters and the builders, that wrought upon the house of Jehovah,
and to the masons and the hewers of stone, and for buying timber and hewn stone to repair the breaches of the house of Jehovah, and for all that {Hebrew: went forth.}was laid out for the house to repair it.
But there were not made for the house of Jehovah cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Jehovah;
for they gave that to them that did the work, and repaired therewith the house of Jehovah.
Moreover they reckoned not with the men, into whose hand they delivered the money to give to them that did the work; for they dealt faithfully.
The money for the trespass-offerings, and the money for the sin-offerings, was not brought into the house of Jehovah: it was the priests'.
Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.
And Jehoash king of Judah took all the hallowed things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of Jehovah, and of the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
Now the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
And his servants arose, and made a conspiracy, and smote Joash at the house of Millo, on the way that goeth down to Silla.
For Jozacar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
Querverweise zu 2. Könige 12,16 2Kön 12,16
If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:
and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.
And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.
And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.
And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
And Jehovah spake unto Aaron, And I, behold, I have given thee the charge of my heave-offerings, even all the hallowed things of the children of Israel; unto thee have I given them {Or, for a portion}by reason of the anointing, and to thy sons, as a portion for ever.
This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
They feed on the sin of my people, and set their heart on their iniquity.