King James Version 1611 with Strong's numbers
Versliste
ButG1161 I determinedG2919 thisG5124 with myselfG1683, that I wouldG2064 notG3361 comeG2064 againG3825 toG4314 youG5209 inG1722 heavinessG3077.
ForG1063 ifG1487 IG1473 makeG3076 youG5209 sorryG3076, whoG5101 is heG2076 thenG2532 that makethG2165 meG3165 gladG2165, butG1508 the same which is made sorryG3076 byG1537 meG1700?
AndG2532 I wroteG1125 thisG5124 sameG846 unto youG5213, lestG3363, when I cameG2064, I should haveG2192 sorrowG3077 fromG575 them of whomG3739 IG3165 oughtG1163 to rejoiceG5463; having confidenceG3982 inG1909 youG5209 allG3956, thatG3754 myG1699 joyG5479 isG2076 the joy of youG5216 allG3956.
ForG1063 out ofG1537 muchG4183 afflictionG2347 andG2532 anguishG4928 of heartG2588 I wroteG1125 unto youG5213 withG1223 manyG4183 tearsG1144; notG3756 thatG2443 ye should be grievedG3076, butG235 thatG2443 ye might knowG1097 the loveG26 whichG3739 I haveG2192 more abundantlyG4056 untoG1519 youG5209.
ButG1161 if anyG1536 have caused griefG3076, he hathG3076 notG3756 grievedG3076 meG1691, butG235 inG575 partG3313: thatG3363 I mayG1912 notG3363 overchargeG1912 youG5209 allG3956.
SufficientG2425 to such a manG5108 is thisG3778 punishmentG2009, whichG3588 was inflicted ofG5259 manyG4119. {punishment: or, censure}
SoG5620 that contrariwiseG5121 yeG5209 ought ratherG3123 to forgiveG5483 him, andG2532 comfortG3870 him, lestG3381 perhapsG4458 such a oneG5108 should be swallowed upG2666 with overmuchG4055 sorrowG3077.
WhereforeG1352 I beseechG3870 youG5209 that ye would confirmG2964 your loveG26 towardG1519 himG846.
ForG1063 toG1519 this endG5124 alsoG2532 did I writeG1125, thatG2443 I might knowG1097 the proofG1382 of youG5216, whetherG1487 ye beG2075 obedientG5255 inG1519 all thingsG3956.
To whomG3739 ye forgiveG5483 any thingG5100, IG1473 forgive alsoG2532: forG2532+G1063 if IG1473 forgaveG5483 any thingG1536, to whomG3739 I forgaveG5483 it, for your sakesG1223+G5209 forgave I it inG1722 the personG4383 of ChristG5547; {person: or, sight} {in the person: or, in the sight}
LestG3363 SatanG5259+G4567 should get an advantage of usG4122: forG1063 we are notG3756 ignorantG50 of hisG846 devicesG3540.
FurthermoreG1161, when I cameG2064 toG1519 TroasG5174 toG1519 preach Christ'sG5547 gospelG2098, andG2532 a doorG2374 was openedG455 unto meG3427 ofG1722 the LordG2962,
I hadG2192 noG3756 restG425 in myG3450 spiritG4151, because IG3165 foundG2147 notG3361 TitusG5103 myG3450 brotherG80: butG235 taking my leaveG657 of themG846, I went from thenceG1831 intoG1519 MacedoniaG3109.
NowG1161 thanksG5485 be unto GodG2316, which alwaysG3842 causethG2358 usG2248 to triumphG2358 inG1722 ChristG5547, andG2532 maketh manifestG5319 the savourG3744 of hisG846 knowledgeG1108 byG1223 usG2257 inG1722 everyG3956 placeG5117.
ForG3754 we areG2070 unto GodG2316 a sweet savourG2175 of ChristG5547, inG1722 them that are savedG4982, andG2532 inG1722 them that perishG622:
ToG3739 the oneG3303 we are the savourG3744 of deathG2288 untoG1519 deathG2288; andG1161 to the otherG3739 the savourG3744 of lifeG2222 untoG1519 lifeG2222. AndG2532 whoG5101 is sufficientG2425 forG4314 these thingsG5023?
ForG1063 we areG2070 notG3756 asG5613 manyG4183, which corruptG2585 the wordG3056 of GodG2316: butG235 asG5613 ofG1537 sincerityG1505, butG235 asG5613 ofG1537 GodG2316, in the sightG2714 of GodG2316 speak weG2980 inG1722 ChristG5547. {corrupt: or, deal deceitfully with} {in Christ: or, of Christ}
Do we beginG756 againG3825 to commendG4921 ourselvesG1438? orG1508 need weG5535, asG5613 someG5100 others, epistlesG1992 of commendationG4956 toG4314 youG5209, orG2228 letters of commendationG4956 fromG1537 youG5216?
YeG5210 areG2075 ourG2257 epistleG1992 writtenG1449 inG1722 ourG2257 heartsG2588, knownG1097 andG2532 readG314 ofG5259 allG3956 menG444:
Forasmuch as ye are manifestly declaredG5319 toG3754 beG2075 the epistleG1992 of ChristG5547 ministeredG1247 byG5259 usG2257, writtenG1449 notG3756 with inkG3188, butG235 with the SpiritG4151 of the livingG2198 GodG2316; notG3756 inG1722 tablesG4109 of stoneG3035, butG235 inG1722 fleshyG4560 tablesG4109 of the heartG2588.
AndG1161 suchG5108 trustG4006 have weG2192 throughG1223 ChristG5547 toG4314 God-wardG2316:
NotG3756 thatG3754 we areG2070 sufficientG2425 ofG575 ourselvesG1438 to thinkG3049 any thingG5100 asG5613 ofG1537 ourselvesG1438; butG235 ourG2257 sufficiencyG2426 is ofG1537 GodG2316;
WhoG3739 alsoG2532 hath madeG2427 usG2248 ableG2427 ministersG1249 of the newG2537 testamentG1242; notG3756 of the letterG1121, butG235 of the spiritG4151: forG1063 the letterG1121 killethG615, butG1161 the spiritG4151 giveth lifeG2227. {giveth life: or, quickeneth}
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
ForG1063 evenG2532 that which was made gloriousG1392 had noG3761 gloryG1392 inG1722 thisG5129 respectG3313, by reasonG1752 of the gloryG1391 that excellethG5235.
ForG1063 ifG1487 that which is done awayG2673 was gloriousG1223+G1391, muchG4183 moreG3123 that which remainethG3306 is gloriousG1722+G1391.
Seeing thenG3767 that we haveG2192 suchG5108 hopeG1680, we useG5530 greatG4183 plainness of speechG3954: {plainness: or, boldness}
AndG2532 notG3756 asG2509 MosesG3475, which putG5087 a vailG2571 overG1909 hisG1438 faceG4383, thatG4314 the childrenG5207 of IsraelG2474 couldG816 notG3361 stedfastly lookG816 toG1519 the endG5056 of that which is abolishedG2673:
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ButG235 evenG2193 unto this dayG4594, whenG2259 MosesG3475 is readG314, the vailG2571 is uponG2749+G1909 theirG846 heartG2588.
NeverthelessG1161 whenG2259 itG302 shall turnG1994 toG4314 the LordG2962, the vailG2571 shall be taken awayG4014.
NowG1161 the LordG2962 isG2076 that SpiritG4151: andG1161 whereG3757 the SpiritG4151 of the LordG2962 is, thereG1563 is libertyG1657.
ButG1161 weG2249 allG3956, with openG343 faceG4383 beholding as in a glassG2734 the gloryG1391 of the LordG2962, are changedG3339 into the sameG846 imageG1504 fromG575 gloryG1391 toG1519 gloryG1391, even asG2509 byG575 the SpiritG4151 of the LordG2962. {by the…: or, of the Lord the Spirit}