LikewiseG3668, ye wivesG1135, be in subjectionG5293 to your ownG2398 husbandsG435; thatG2443, if anyG1536 obey notG544 the wordG3056, theyG2770 alsoG2532 mayG2770 withoutG427 the wordG3056 be wonG2770 byG1223 the conversationG391 of the wivesG1135;
While they beholdG2029 yourG5216 chasteG53 conversationG391 coupled withG1722 fearG5401.
WhoseG3739 adorningG2889 let itG2077 notG3756 beG2077 that outwardG1855 adorning of plaitingG1708 the hairG2359, andG2532 of wearingG4025 of goldG5553, orG2228 of putting onG1745 of apparelG2440;
ButG235 let it be the hiddenG2927 manG444 of the heartG2588, inG1722 that which is not corruptibleG862, even the ornament of a meekG4239 andG2532 quietG2272 spiritG4151, whichG3739 isG2076 in the sightG1799 of GodG2316 of great priceG4185.
ForG1063 after this mannerG3779 in the old timeG4218 the holyG40 womenG1135 alsoG2532, whoG3588 trustedG1679 inG1909 GodG2316, adornedG2885 themselvesG1438, being in subjectionG5293 unto their ownG2398 husbandsG435:
Even asG5613 SarahG4564 obeyedG5219 AbrahamG11, callingG2564 himG846 lordG2962: whoseG3739 daughtersG5043 ye areG1096, as long as ye do wellG15, andG2532 areG5399 notG3361 afraidG5399 with anyG3367 amazementG4423. {daughters: Gr. children}
LikewiseG3668, ye husbandsG435, dwell withG4924 them according toG2596 knowledgeG1108, givingG632 honourG5092 unto the wifeG1134, asG5613 unto the weakerG772 vesselG4632, andG2532 asG5613 being heirs togetherG4789 of the graceG5485 of lifeG2222; thatG1519 yourG5216 prayersG4335 beG1581 notG3361 hinderedG1581.
FinallyG1161+G5056, be ye allG3956 of one mindG3675, having compassion one of anotherG4835, love as brethrenG5361, be pitifulG2155, be courteousG5391: {love as: or, loving to the}
NotG3361 renderingG591 evilG2556 forG473 evilG2556, orG2228 railingG3059 forG473 railingG3059: butG1161 contrariwiseG5121 blessingG2129; knowingG1492 thatG3754 ye areG2564 thereuntoG1519+G5124 calledG2564, thatG2443 ye should inheritG2816 a blessingG2127.
ForG1063 he that willG2309 loveG25 lifeG2222, andG2532 seeG1492 goodG18 daysG2250, let him refrainG3973 hisG846 tongueG1100 fromG575 evilG2556, andG2532 hisG846 lipsG5491 that they speakG2980 noG3361 guileG1388:
Let him eschewG1578+G575 evilG2556, andG2532 doG4160 goodG18; let him seekG2212 peaceG1515, andG2532 ensueG1377 itG846.
ForG3754 the eyesG3788 of the LordG2962 are overG1909 the righteousG1342, andG2532 hisG846 earsG3775 are open untoG1519 theirG846 prayersG1162: butG1161 the faceG4383 of the LordG2962 is againstG1909 them that doG4160 evilG2556. {against: Gr. upon}
AndG2532 whoG5101 is he that will harmG2559 youG5209, ifG1437 ye beG1096 followersG3402 of that which is goodG18?
ButG235 and ifG1499 ye sufferG3958 forG1223 righteousness' sakeG1343, happyG3107 are ye: andG1161 beG5399 notG3361 afraidG5399 of theirG846 terrorG5401, neitherG3366 be troubledG5015;
ButG1161 sanctifyG37 the LordG2962 GodG2316 inG1722 yourG5216 heartsG2588: andG1161 be readyG2092 alwaysG104 toG4314 give an answerG627 to every manG3956 that askethG154 youG5209 a reasonG3056 ofG4012 the hopeG1680 that is inG1722 youG5213 withG3326 meeknessG4240 andG2532 fearG5401: {fear: or, reverence}
HavingG2192 a goodG18 conscienceG4893; thatG2443, whereasG1722+G3739 they speak evilG2635 of youG5216, asG5613 of evildoersG2555, they may be ashamedG2617 that falsely accuseG1908 yourG5216 goodG18 conversationG391 inG1722 ChristG5547.
ForG1063 it is betterG2909, ifG1487 the willG2307 of GodG2316 be soG2309, that ye sufferG3958 for well doingG15, thanG2228 for evil doingG2554.
ForG3754 ChristG5547 alsoG2532 hath onceG530 sufferedG3958 forG4012 sinsG266, the justG1342 forG5228 the unjustG94, thatG2443 he might bringG4317 usG2248 to GodG2316, being put to deathG2289+G3303 in the fleshG4561, butG1161 quickenedG2227 by the SpiritG4151:
ByG1722 whichG3739 alsoG2532 he wentG4198 and preachedG2784 unto the spiritsG4151 inG1722 prisonG5438;
Which sometimeG4218 were disobedientG544, whenG3753 onceG530 the longsufferingG3115 of GodG2316 waitedG1551 inG1722 the daysG2250 of NoahG3575, while the arkG2787 was a preparingG2680, whereinG1519+G3739 fewG3641, that isG5123, eightG3638 soulsG5590 were savedG1295 byG1223 waterG5204.
The like figureG499 whereuntoG3739 even baptismG908 dothG4982 alsoG2532 nowG3568 saveG4982 usG2248 (notG3756 the putting awayG595 of the filthG4509 of the fleshG4561, butG235 the answerG1906 of a goodG18 conscienceG4893 towardG1519 GodG2316,) byG1223 the resurrectionG386 of JesusG2424 ChristG5547:
WhoG3739 is goneG4198 intoG1519 heavenG3772, and isG2076 onG1722 the right handG1188 of GodG2316; angelsG32 andG2532 authoritiesG1849 andG2532 powersG1411 being made subjectG5293 unto himG846.
Querverweise zu 1. Petrus 3,1 1Pet 3,1
Unto the womanH802 he saidH559, I will greatlyH7235 multiplyH7235 thy sorrowH6093 and thy conceptionH2032; in sorrowH6089 thou shalt bring forthH3205 childrenH1121; and thy desireH8669 shall be to thy husbandH376, and he shall ruleH4910 over thee. {to thy…: or, subject to thy husband}
Seeing ye have purifiedG48 yourG5216 soulsG5590 inG1722 obeyingG5218 the truthG225 throughG1223 the SpiritG4151 untoG1519 unfeignedG505 love of the brethrenG5360, see that ye loveG25 one anotherG240 withG1537 a pureG2513 heartG2588 ferventlyG1619:
ForG1063 whatG5101 knowest thouG1492, O wifeG1135, whetherG1487 thou shalt saveG4982 thy husbandG435? orG2228 howG5101 knowest thouG1492, O manG435, whetherG1487 thou shalt saveG4982 thy wifeG1135? {how: Gr. what}
The fruitH6529 of the righteousH6662 is a treeH6086 of lifeH2416; and he that winnethH3947 soulsH5315 is wiseH2450. {winneth: Heb. taketh}
And MemucanH4462 answeredH559 beforeH6440 the kingH4428 and the princesH8269, VashtiH2060 the queenH4436 hath not done wrongH5753 to the kingH4428 only, but also to all the princesH8269, and to all the peopleH5971 that are in all the provincesH4082 of the kingH4428 AhasuerusH325.
For this deedH1697 of the queenH4436 shall come abroadH3318 unto all womenH802, so that they shall despiseH959 their husbandsH1167 in their eyesH5869, when it shall be reportedH559, The kingH4428 AhasuerusH325 commandedH559 VashtiH2060 the queenH4436 to be brought inH935 beforeH6440 him, but she cameH935 not.
Likewise shall the ladiesH8282 of PersiaH6539 and MediaH4074 sayH559 this dayH3117 unto all the king'sH4428 princesH8269, which have heardH8085 of the deedH1697 of the queenH4436. Thus shall there arise too muchH1767 contemptH963 and wrathH7110.
If it pleaseH2895 the kingH4428, let there goH3318 a royalH4438 commandmentH1697 from himH6440, and let it be writtenH3789 among the lawsH1881 of the PersiansH6539 and the MedesH4074, that it be not alteredH5674, That VashtiH2060 comeH935 no more beforeH6440 kingH4428 AhasuerusH325; and let the kingH4428 giveH5414 her royal estateH4438 unto anotherH7468 that is betterH2896 than she. {If it…: Heb. If it be good with the king} {unto…: Heb. unto her companion} {from him: Heb. from before him} {be not…: Heb. pass not away}
And when the king'sH4428 decreeH6599 which he shall makeH6213 shall be publishedH8085 throughout all his empireH4438, (for it is greatH7227,) all the wivesH802 shall giveH5414 to their husbandsH1167 honourH3366, both to greatH1419 and smallH6996.
ForG3754 the timeG2540 is come that judgmentG2917 must beginG756 atG575 the houseG3624 of GodG2316: andG1161 ifG1487 it firstG4412 begin atG575 usG2257, whatG5101 shall the endG5056 be of them that obey notG544 the gospelG2098 of GodG2316?
A brotherH251 offendedH6586 is harder to be won than a strongH5797 cityH7151: and their contentionsH4079+H4066 are like the barsH1280 of a castleH759.
ForG1063 the womanG1135 which hath an husbandG5220 is boundG1210 by the lawG3551 to her husbandG435 so long as he livethG2198; butG1161 ifG1437 the husbandG435 be deadG599, she is loosedG2673 fromG575 the lawG3551 of her husbandG435.
ButG1161 GodG2316 be thankedG5485, thatG3754 ye wereG2258 the servantsG1401 of sinG266, butG1161 ye have obeyedG5219 fromG1537 the heartG2588 that formG5179 of doctrineG1322 whichG1519+G3739 was delivered youG3860. {which…: Gr. whereto ye were delivered}
MoreoverG1161 ifG1437 thyG4675 brotherG80 shall trespassG264 againstG1519 theeG4571, goG5217 andG2532 tellG1651 himG846 his faultG1651 betweenG3342 theeG4675 andG2532 himG846 aloneG3441: ifG1437 he shall hearG191 theeG4675, thou hast gainedG2770 thyG4675 brotherG80.
ButG1161 I would haveG2309 youG5209 knowG1492, thatG3754 the headG2776 of everyG3956 manG435 isG2076 ChristG5547; andG1161 the headG2776 of the womanG1135 is the manG435; andG1161 the headG2776 of ChristG5547 is GodG2316.
ButG235 they haveG5219 notG3756 allG3956 obeyedG5219 the gospelG2098. ForG1063 EsaiasG2268 saithG3004, LordG2962, whoG5101 hath believedG4100 ourG2257 reportG189? {our report: Gr. the hearing of us?} {report: or, preaching?}
ForG1063 though I beG5607 freeG1658 fromG1537 allG3956 men, yet have I madeG1402 myselfG1683 servantG1402 unto allG3956, thatG2443 I might gainG2770 the moreG4119.
AndG2532 unto the JewsG2453 I becameG1096 asG5613 a JewG2453, thatG2443 I might gainG2770 the JewsG2453; to them that are underG5259 the lawG3551, asG5613 underG5259 the lawG3551, thatG2443 I might gainG2770 them that are underG5259 the lawG3551;
To them that are without lawG459, asG5613 without lawG459, (beingG5607 notG3361 without lawG459 to GodG2316, butG235 under the lawG1772 to ChristG5547,) thatG2443 I might gainG2770 them that are without lawG459.
To the weakG772 became IG1096 asG5613 weakG772, thatG2443 I might gainG2770 the weakG772: I am madeG1096 all thingsG3956 to allG3956 men, thatG2443 I mightG4982 by all meansG3843 saveG4982 someG5100.
LetG4601 yourG5216 womenG1135 keep silenceG4601 inG1722 the churchesG1577: forG1063 it isG2010 notG3756 permittedG2010 unto themG846 to speakG2980; butG235 they are commanded to be under obedienceG5293, asG2531 alsoG2532 saithG3004 the lawG3551.
InG1722 flamingG5395 fireG4442 takingG1325 vengeanceG1557 on them that knowG1492 notG3361 GodG2316, andG2532 that obeyG5219 notG3361 the gospelG2098 of ourG2257 LordG2962 JesusG2424 ChristG5547: {taking: or, yielding}
BrethrenG80, ifG1437 anyG5100 ofG1722 youG5213 do errG4105 fromG575 the truthG225, andG2532 oneG5100 convertG1994 himG846;
WivesG1135, submit yourselvesG5293 unto your ownG2398 husbandsG435, asG5613 unto the LordG2962.
ForG3754 the husbandG435 isG2076 the headG2776 of the wifeG1135, evenG2532 asG5613 ChristG5547 is the headG2776 of the churchG1577: andG2532 heG846 isG2076 the saviourG4990 of the bodyG4983.
ThereforeG235 asG5618 the churchG1577 is subjectG5293 unto ChristG5547, soG3779+G2532 let the wivesG1135 be to their ownG2398 husbandsG435 inG1722 every thingG3956.
AndG2532 being made perfectG5048, he becameG1096 the authorG159 of eternalG166 salvationG4991 unto allG3956 them that obeyG5219 himG846;
LetG1097 himG846 knowG1097, thatG3754 he which convertethG1994 the sinnerG268 fromG1537 the errorG4106 of hisG846 wayG3598 shall saveG4982 a soulG5590 fromG1537 deathG2288, andG2532 shall hideG2572 a multitudeG4128 of sinsG266.
NeverthelessG4133+G2532 letG25 every oneG1520+G1538 of youG5210 in particularG2596 soG3779 loveG25 hisG1438 wifeG1135 even asG5613 himselfG1438; andG1161 the wifeG1135 see thatG2443 she reverenceG5399 her husbandG435.
By faithG4102 AbrahamG11, when he was calledG2564 to go outG1831 intoG1519 a placeG5117 whichG3739 he should afterG3195 receiveG2983 forG1519 an inheritanceG2817, obeyedG5219; andG2532 he went outG1831, notG3361 knowingG1987 whitherG4226 he wentG2064.
WivesG1135, submit yourselvesG5293 unto your ownG2398 husbandsG435, asG5613 it is fitG433 inG1722 the LordG2962.
ButG1161 I sufferG2010 notG3756 a womanG1135 to teachG1321, norG3761 to usurp authorityG831 over the manG435, butG235 to beG1511 inG1722 silenceG2271.
The aged womenG4247 likewiseG5615, that they be inG1722 behaviourG2688 as becometh holinessG2412, notG3361 false accusersG1228, notG3361 givenG1402 to muchG4183 wineG3631, teachers of good thingsG2567; {holiness: or, holy women} {false…: or, one who foments strife}
ThatG2443 they may teachG4994 the young womenG3501 to beG1511 soberG4994, to love their husbandsG5362, to love their childrenG5388, {sober: or, wise}
To be discreetG4998, chasteG53, keepers at homeG3626, goodG18, obedientG5293 to their ownG2398 husbandsG435, thatG3363 the wordG3056 of GodG2316 beG987 notG3363 blasphemedG987.
Young menG3501 likewiseG5615 exhortG3870 to be sober mindedG4993. {sober…: or, discreet}