This is a trueG4103 sayingG3056, If a manG1536 desireG3713 the office of a bishopG1984, he desirethG1937 a goodG2570 workG2041.
A bishopG1985 thenG3767 mustG1163 beG1511 blamelessG423, the husbandG435 of oneG3391 wifeG1135, vigilantG3524, soberG4998, of good behaviourG2887, given to hospitalityG5382, apt to teachG1317; {of good…: or, modest}
NotG3361 given to wineG3943, noG3361 strikerG4131, notG3361 greedy of filthy lucreG146; butG235 patientG1933, not a brawlerG269, not covetousG866; {given…: or, ready to quarrel, and offer wrong, as one in wine}
One that rulethG4291 wellG2573 his ownG2398 houseG3624, havingG2192 his childrenG5043 inG1722 subjectionG5292 withG3326 allG3956 gravityG4587;
(ForG1161 if a manG1536 knowG1492 notG3756 howG1492 to ruleG4291 his ownG2398 houseG3624, howG4459 shall he take care ofG1959 the churchG1577 of GodG2316?)
NotG3361 a noviceG3504, lestG3363 being lifted up with prideG5187 he fallG1706 intoG1519 the condemnationG2917 of the devilG1228. {a novice: or, one newly come to the faith}
MoreoverG1161+G2532 heG846 mustG1163 haveG2192 a goodG2570 reportG3141 ofG575 them which are withoutG1855; lestG3363 he fallG1706 intoG1519 reproachG3680 andG2532 the snareG3803 of the devilG1228.
LikewiseG5615 must the deaconsG1249 be graveG4586, notG3361 doubletonguedG1351, notG3361 givenG4337 to muchG4183 wineG3631, notG3361 greedy of filthy lucreG146;
HoldingG2192 the mysteryG3466 of the faithG4102 inG1722 a pureG2513 conscienceG4893.
AndG1161 letG1381 theseG3778 alsoG2532 firstG4412 be provedG1381; thenG1534 let them use the office of a deaconG1247, beingG5607 found blamelessG410.
Even soG5615 must their wivesG1135 be graveG4586, notG3361 slanderersG1228, soberG3524, faithfulG4103 inG1722 all thingsG3956.
LetG2077 the deaconsG1249 beG2077 the husbandsG435 of oneG3391 wifeG1135, rulingG4291 their childrenG5043 andG2532 their ownG2398 housesG3624 wellG2573.
ForG1063 they that have used the office of a deaconG1247 wellG2573 purchaseG4046 to themselvesG1438 a goodG2570 degreeG898, andG2532 greatG4183 boldnessG3954 inG1722 the faithG4102 whichG3588 is inG1722 ChristG5547 JesusG2424. {used…: or, ministered}
These thingsG5023 write IG1125 unto theeG4671, hopingG1679 to comeG2064 untoG4314 theeG4571 shortlyG5032:
ButG1161 ifG1437 I tarry longG1019, thatG2443 thou mayest knowG1492 howG4459 thou oughtestG1163 to behave thyselfG390 inG1722 the houseG3624 of GodG2316, whichG3748 isG2076 the churchG1577 of the livingG2198 GodG2316, the pillarG4769 andG2532 groundG1477 of the truthG225. {ground: or, stay}
AndG2532 without controversyG3672 greatG3173 isG2076 the mysteryG3466 of godlinessG2150: GodG2316 was manifestG5319 inG1722 the fleshG4561, justifiedG1344 inG1722 the SpiritG4151, seenG3700 of angelsG32, preachedG2784 untoG1722 the GentilesG1484, believed onG4100 inG1722 the worldG2889, received upG353 intoG1722 gloryG1391.
Querverweise zu 1. Timotheus 3,6 1Tim 3,6
AndG2532 IG1473, brethrenG80, couldG1410 notG3756 speakG2980 unto youG5213 asG5613 unto spiritualG4152, butG235 asG5613 unto carnalG4559, even asG5613 unto babesG3516 inG1722 ChristG5547.
Then thine heartH3824 be lifted upH7311, and thou forgetH7911 the LORDH3068 thy GodH430, which brought thee forthH3318 out of the landH776 of EgyptH4714, from the houseH1004 of bondageH5650;
How art thou fallenH5307 from heavenH8064, O LuciferH1966, sonH1121 of the morningH7837+H3213! how art thou cut downH1438 to the groundH776, which didst weakenH2522 the nationsH1471! {O Lucifer: or, O day star}
For thou hast saidH559 in thine heartH3824, I will ascendH5927 into heavenH8064, I will exaltH7311 my throneH3678 aboveH4605 the starsH3556 of GodH410: I will sitH3427 also upon the mountH2022 of the congregationH4150, in the sidesH3411 of the northH6828:
I will ascendH5927 above the heightsH1116 of the cloudsH5645; I will be likeH1819 the most HighH5945.
ForG2532+G1063 when forG1223 the timeG5550 ye oughtG3784 to beG1511 teachersG1320, ye haveG2192 needG5532 that one teachG1321 youG5209 againG3825 whichG5101 be the firstG746 principlesG4747 of the oraclesG3051 of GodG2316; andG2532 are become such asG1096 haveG2192 needG5532 of milkG1051, andG2532 notG3756 of strongG4731 meatG5160.
That his heartH3824 be not lifted upH7311 above his brethrenH251, and that he turn not asideH5493 from the commandmentH4687, to the right handH3225, or to the leftH8040: to the end that he may prolongH748 his daysH3117 in his kingdomH4467, he, and his childrenH1121, in the midstH7130 of IsraelH3478.
AndG1161 he saidG2036 unto themG846, I beheldG2334 SatanG4567 asG5613 lightningG796 fallG4098 fromG1537 heavenG3772.
ForG1063 every oneG3956 that usethG3348 milkG1051 is unskilfulG552 in the wordG3056 of righteousnessG1343: forG1063 he isG2076 a babeG3516. {is unskillful: Gr. hath no experience}
Thou hast indeedH5221 smittenH5221 EdomH123, and thine heartH3820 hath lifted thee upH5375: gloryH3513 of this, and tarryH3427 at homeH1004: for why shouldest thou meddleH1624 to thy hurtH7451, that thou shouldest fallH5307, even thou, and JudahH3063 with thee? {at home: Heb. at thy house}
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the angelsG32 that sinnedG264, butG235 cast them down to hellG5020, and deliveredG3860 them into chainsG4577 of darknessG2217, to be reservedG5083 untoG1519 judgmentG2920;
AsG5613 newbornG738 babesG1025, desireG1971 the sincereG97 milkG1051 of the wordG3050, thatG2443 ye may growG837 therebyG1722+G846:
But when he was strongH2393, his heartH3820 was lifted upH1361 to his destructionH7843: for he transgressedH4603 against the LORDH3068 his GodH430, and wentH935 into the templeH1964 of the LORDH3068 to burn incenseH6999 upon the altarH4196 of incenseH7004.
AndG5037 the angelsG32 which keptG5083 notG3361 theirG1438 first estateG746, butG235 leftG620 their ownG2398 habitationG3613, he hath reservedG5083 in everlastingG126 chainsG1199 underG5259 darknessG2217 untoG1519 the judgmentG2920 of the greatG3173 dayG2250. {first estate: or, principality}
But HezekiahH3169 rendered not againH7725 according to the benefitH1576 done unto him; for his heartH3820 was lifted upH1361: therefore there was wrathH7110 upon him, and upon JudahH3063 and JerusalemH3389.
PrideH1347 goeth beforeH6440 destructionH7667, and an haughtyH1363 spiritH7307 beforeH6440 a fallH3783.
BetterH2896 it is to be of an humbleH8217 spiritH7307 with the lowlyH6035+H6041, than to divideH2505 the spoilH7998 with the proudH1343.
BeforeH6440 destructionH7667 the heartH3820 of manH376 is haughtyH1361, and beforeH6440 honourH3519 is humilityH6038.
A man'sH120 prideH1346 shall bring him lowH8213: but honourH3519 shall upholdH8551 the humbleH8217 in spiritH7307.
For the dayH3117 of the LORDH3068 of hostsH6635 shall be upon every one that is proudH1343 and loftyH7311, and upon every one that is lifted upH5375; and he shall be brought lowH8213:
AndG1161 these thingsG5023, brethrenG80, I have in a figure transferredG3345 toG1519 myselfG1683 andG2532 to ApollosG625 forG1223 your sakesG5209; thatG2443 ye might learnG3129 inG1722 usG2254 notG3361 to thinkG5426 of men aboveG5228 thatG2443 whichG3739 is writtenG1125, that noG3363 oneG1520 of you be puffed upG5448 forG5228 oneG1520 againstG2596 anotherG2087.
ForG1063 whoG5101 makethG1252 theeG4571 to differG1252 from another? andG1161 whatG5101 hast thouG2192 thatG3739 thou didstG2983 notG3756 receiveG2983+G1161? now ifG1499 thou didst receiveG2983 it, whyG5101 dost thou gloryG2744, asG5613 if thou hadstG2983 notG3361 receivedG2983 it? {maketh…: Gr. distinguisheth thee}
NowG2235 ye areG2075 fullG2880, nowG2235 ye are richG4147, ye have reigned as kingsG936 withoutG5565 usG2257: andG2532 I would to GodG3785+G1065 ye did reignG936, thatG2443 weG2249 alsoG2532 might reign withG4821 youG5213.
NowG1161 as touchingG4012 things offered unto idolsG1494, we knowG1492 thatG3754 we allG3956 haveG2192 knowledgeG1108. KnowledgeG1108 puffeth upG5448, butG1161 charityG26 edifiethG3618.