BetterH2896 is the poorH7326 that walkethH1980 in his integrityH8537, than he that is perverseH6141 in his lipsH8193, and is a foolH3684.
Also, that the soulH5315 be without knowledgeH1847, it is not goodH2896; and he that hastethH213 with his feetH7272 sinnethH2398.
The foolishnessH200 of manH120 pervertethH5557 his wayH1870: and his heartH3820 frettethH2196 against the LORDH3068.
WealthH1952 makethH3254 manyH7227 friendsH7453; but the poorH1800 is separatedH6504 from his neighbourH7453.
A falseH8267 witnessH5707 shall not be unpunishedH5352, and he that speakethH6315 liesH3577 shall not escapeH4422. {unpunished: Heb. held innocent}
ManyH7227 will intreatH2470 the favourH6440 of the princeH5081: and every man is a friendH7453 to himH376 that giveth giftsH4976. {him…: Heb. a man of gifts}
All the brethrenH251 of the poorH7326 do hateH8130 him: how much more do his friendsH4828 go farH7368 from him? he pursuethH7291 them with wordsH561, yet they are wanting to him.
He that gettethH7069 wisdomH3820 lovethH157 his own soulH5315: he that keepethH8104 understandingH8394 shall findH4672 goodH2896. {wisdom: Heb. an heart}
A falseH8267 witnessH5707 shall not be unpunishedH5352, and he that speakethH6315 liesH3577 shall perishH6.
DelightH8588 is not seemlyH5000 for a foolH3684; much less for a servantH5650 to have ruleH4910 over princesH8269.
The discretionH7922 of a manH120 deferrethH748 his angerH639; and it is his gloryH8597 to pass overH5674 a transgressionH6588. {discretion: or, prudence}
The king'sH4428 wrathH2197 is as the roaringH5099 of a lionH3715; but his favourH7522 is as dewH2919 upon the grassH6212.
A foolishH3684 sonH1121 is the calamityH1942 of his fatherH1: and the contentionsH4079 of a wifeH802 are a continualH2956 droppingH1812.
HouseH1004 and richesH1952 are the inheritanceH5159 of fathersH1: and a prudentH7919 wifeH802 is from the LORDH3068.
SlothfulnessH6103 castethH5307 into a deep sleepH8639; and an idleH7423 soulH5315 shall suffer hungerH7456.
He that keepethH8104 the commandmentH4687 keepethH8104 his own soulH5315; but he that despisethH959 his waysH1870 shall dieH4191.
He that hath pityH2603 upon the poorH1800 lendethH3867 unto the LORDH3068; and that which he hath givenH1576 will he pay him againH7999. {that which…: or, his deed}
ChastenH3256 thy sonH1121 while there isH3426 hopeH8615, and let not thy soulH5315 spareH5375 for his cryingH4191. {for…: or, to his destruction: or, to cause him to die}
A manH1419 of greatH1632 wrathH2534 shall sufferH5375 punishmentH6066: for if thou deliverH5337 him, yet thou must do it againH3254. {do: Heb. add}
HearH8085 counselH6098, and receiveH6901 instructionH4148, that thou mayest be wiseH2449 in thy latter endH319.
There are manyH7227 devicesH4284 in a man'sH376 heartH3820; nevertheless the counselH6098 of the LORDH3068, that shall standH6965.
The desireH8378 of a manH120 is his kindnessH2617: and a poor manH7326 is betterH2896 thanH376 a liarH3577.
The fearH3374 of the LORDH3068 tendeth to lifeH2416: and he that hath it shall abideH3885 satisfiedH7649; he shall not be visitedH6485 with evilH7451.
A slothfulH6102 man hidethH2934 his handH3027 in his bosomH6747, and will not so much as bringH7725 it to his mouthH6310 againH7725.
SmiteH5221 a scornerH3887, and the simpleH6612 will bewareH6191: and reproveH3198 one that hath understandingH995, and he will understandH995 knowledgeH1847. {will beware: Heb. will be cunning}
He that wastethH7703 his fatherH1, and chaseth awayH1272 his motherH517, is a sonH1121 that causeth shameH954, and bringeth reproachH2659.
CeaseH2308, my sonH1121, to hearH8085 the instructionH4148 that causeth to errH7686 from the wordsH561 of knowledgeH1847.
An ungodlyH1100 witnessH5707 scornethH3887 judgmentH4941: and the mouthH6310 of the wickedH7563 devourethH1104 iniquityH205. {An…: Heb. A witness of Belial}
JudgmentsH8201 are preparedH3559 for scornersH3887, and stripesH4112 for the backH1460 of foolsH3684.
Querverweise zu Sprüche 19,22 Spr 19,22
Now I have preparedH3559 with all my mightH3581 for the houseH1004 of my GodH430 the goldH2091 for things to be made of goldH2091, and the silverH3701 for things of silverH3701, and the brassH5178 for things of brassH5178, the ironH1270 for things of ironH1270, and woodH6086 for things of woodH6086; onyxH7718 stonesH68, and stones to be setH4394, glisteringH6320 stonesH68, and of divers coloursH7553, and all manner of preciousH3368 stonesH68, and marbleH7893 stonesH68 in abundanceH7230.
BetterH2896 is the poorH7326 that walkethH1980 in his integrityH8537, than he that is perverseH6141 in his lipsH8193, and is a foolH3684.
Moreover, because I have set my affectionH7521 to the houseH1004 of my GodH430, I haveH3426 of mine own proper goodH5459, of goldH2091 and silverH3701, which I have givenH5414 to the houseH1004 of my GodH430, over and aboveH4605 all that I have preparedH3559 for the holyH6944 houseH1004,
My brethrenH251 have dealt deceitfullyH898 as a brookH5158, and as the streamH650 of brooksH5158 they pass awayH5674;
I knowH3045 also, my GodH430, that thou triestH974 the heartH3824, and hast pleasureH7521 in uprightnessH3476. As for me, in the uprightnessH4339 of mine heartH3824 I have willingly offeredH5068 all these things: and now have I seenH7200 with joyH8057 thy peopleH5971, which are presentH4672 here, to offer willinglyH5068 unto thee. {present: Heb. found}
He that speakethH5046 flatteryH2506 to his friendsH7453, even the eyesH5869 of his childrenH1121 shall failH3615.
But the LORDH3068 saidH559 to DavidH1732 my fatherH1, Forasmuch as it was in thine heartH3824 to buildH1129 an houseH1004 for my nameH8034, thou didst wellH2895 in that it was in thine heartH3824:
Surely menH120+H1121 of low degree are vanityH1892, and menH376 of high degree are a lieH3577: to be laidH5927 in the balanceH3976, they are altogetherH3162 lighter than vanityH1892. {altogether: or, alike}
AndG2532 JesusG2424 satG2523 over againstG2713 the treasuryG1049, and beheldG2334 howG4459 the peopleG3793 castG906 moneyG5475 intoG1519 the treasuryG1049: andG2532 manyG4183 that were richG4145 cast inG906 muchG4183. {money: a piece of brass money}
AndG2532 there cameG2064 a certainG3391 poorG4434 widowG5503, and she threw inG906 twoG1417 mitesG3016, which makeG3603 a farthingG2835. {mites: it is the seventh part of one piece of that brass money}
AndG2532 he calledG4341 unto him hisG846 disciplesG3101, and saithG3004 unto themG846, VerilyG281 I sayG3004 unto youG5213, ThatG3754 thisG3778 poorG4434 widowG5503 hath castG906 moreG4119 inG906, than allG3956 they which have castG906 intoG1519 the treasuryG1049:
ForG1063 allG3956 they did cast inG906 ofG1537 theirG846 abundanceG4052; butG1161 sheG3778+G846 ofG1537 herG846 wantG5304 did cast inG906 allG3956 thatG3745 she hadG2192, even allG3650 herG846 livingG979.
InG1909 hopeG1680 of eternalG166 lifeG2222, whichG3739 GodG2316, that cannot lieG893, promisedG1861 beforeG4253 the worldG166 beganG5550; {In: or, For}
AndG1161 JesusG2424 saidG2036, LetG863 herG846 aloneG863; whyG5101 trouble yeG2873+G3930 herG846? she hath wroughtG2038 a goodG2570 workG2041 onG1519 meG1691.
ForG1063 ye haveG2192 the poorG4434 withG3326 youG1438 alwaysG3842, andG2532 whensoeverG3752 ye willG2309 ye mayG1410 doG4160 themG846 goodG2095: butG1161 meG1691 ye haveG2192 notG3756 alwaysG3842.
She hath doneG4160 whatG3739 sheG3778+G846 couldG2192: she is come aforehandG4301 to anointG3462 myG3450 bodyG4983 toG1519 the buryingG1780.
How thatG3754 inG1722 a greatG4183 trialG1382 of afflictionG2347 the abundanceG4050 of theirG846 joyG5479 andG2532 theirG846 deepG899 povertyG2596+G4432 aboundedG4052 untoG1519 the richesG4149 of theirG846 liberalityG572. {liberality: Gr. simplicity}