American Standard Version of 1901
Versliste
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.
For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
For what is a man profited, if he gain the whole world, and lose or forfeit his own self?
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.
But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.
And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.
And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.
And behold, there talked with him two men, who were Moses and Elijah;
who appeared in glory, and spake of his {Or, departure}decease which he was about to accomplish at Jerusalem.
Now Peter and they that were with him were heavy with sleep: but {Or, having remained awake.}when they were fully awake, they saw his glory, and the two men that stood with him.
And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And a voice came out of the cloud, saying, This is {Many ancient authorities read my beloved Son. See Matthew 17:5; Mark 9:7}my Son, my chosen: hear ye him.
And when the voice {Or, was past}came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.
then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel,
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
For if we believe that Jesus died and rose again, even so them also that are fallen asleep {Greek: through. Or, will God through Jesus}in Jesus will God bring with him.
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord
Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord
(for we walk by faith, not by {Greek: appearance.}sight);
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
Wherefore also we {Greek: are ambitious. See Romans 15:20 margin.}make it our aim, whether at home or absent, to be well-pleasing unto him.
For to me to live is Christ, and to die is gain.