American Standard Version of 1901
Versliste
That thou mayest crush them, dipping thy foot in blood,That the tongue of thy dogs may have its portion from thine enemies.
For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
Nevertheless ye shall die like men,And fall like one of the princes.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
And the seventh poured out his bowl upon the air; and there came forth a great voice out of the {Or, sanctuary}temple, from the throne, saying, It is done:
They that sanctify themselves and purify themselves {Or, in the}to go unto the gardens, behind {Or, one tree (or, Asherah; see Deuteronomy 16:21)}one in the midst, eating swine's flesh, and the abomination, and the mouse, they shall come to an end together, saith Jehovah.
And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
{Or, See whether}Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the {Or, elements See Galatians 4:3 margin}rudiments of the world, and not after Christ:
Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
Let no man rob you of your prize {Or, of his own mere will, by humility &c.}by a voluntary humility and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worshipping of the angels, {Or, taking his stand upon}dwelling in the things which he hath {Many authorities, some ancient, insert not.}seen, vainly puffed up by his fleshly mind,
Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly {Or, elements See verse 3.}rudiments, whereunto ye desire to be in bondage over again?
Ye observe days, and months, and seasons, and years.