American Standard Version of 1901
Versliste
And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.
But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy {Greek: presence.}coming, and of {Or, the consummation of the age}the end of the world?
And Jesus answered and said unto them, Take heed that no man lead you astray.
For many shall come in my name, saying, I am the Christ; and shall lead many astray.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.
But all these things are the beginning of travail.
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
And many false prophets shall arise, and shall lead many astray.
And because iniquity shall be multiplied, the love of the many shall wax cold.
But he that endureth to the end, the same shall be saved.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
then let them that are in Judæa flee unto the mountains:
let him that is on the housetop not go down to take out the things that are in his house:
and let him that is in the field not return back to take his cloak.
But woe unto them that are with child and to them that give suck in those days!
And pray ye that your flight be not in the winter, neither on a sabbath:
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened.
Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe {Or, him}it not.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
Behold, I have told you beforehand.
If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe {Or, them}it not.
For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the {Greek: presence.}coming of the Son of man.
Wheresoever the carcase is, there will the {Or, vultures}eagles be gathered together.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
even so ye also, when ye see all these things, know ye that {Or, it}he is nigh, even at the doors.
Verily I say unto you, This generation shall not pass away, till all these things be accomplished.
Heaven and earth shall pass away, but my words shall not pass away.
But of that day and hour knoweth no one, not even the angels of heaven, {Many authorities, some ancient, omit neither the Son.}neither the Son, but the Father only.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
and they knew not until the flood came, and took them all away; so shall be the {Greek: presence.}coming of the Son of man.
Then shall two men be in the field; one is taken, and one is left:
two women shall be grinding at the mill; one is taken, and one is left.
Watch therefore: for ye know not on what day your Lord cometh.
{Or, But this ye know}But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be {Greek: digged through.}broken through.
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying,Hallelujah: for the Lord our God, the Almighty, reigneth.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto {According to some Massoretic text., him.}me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
all the families that remain, every family apart, and their wives apart.
And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spake the Chaldeans to the king {Or, in Aramaic.}in the Syrian language, {Chapter 2:4-7, 28 is in Aramaic.}O king, live for ever: tell thy servants the dream, and we will show the interpretation.
The king answered and said to the Chaldeans, {Or, The word is gone forth from me}The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered and said, I know of a certainty that ye would {Aramaic: buy the time.}gain time, because ye see {Or, the word is gone forth from me: that if &c.}the thing is gone from me.
But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter, forasmuch as no king, {Or, be he never so great and powerful, hath &c.}lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;
he answered and said to Arioch the king's captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
And Daniel went in, and desired of the king that he would {Or, give him time}appoint him a time, {Or, that he might}and he would show the king the interpretation.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.
And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;
he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king's matter.
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
its legs of iron, its feet part of iron, and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with {Or, earthenware}miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly {Or, brittle}broken.
And whereas thou sawest the iron mixed with {Or, earthenware}miry clay, they shall mingle themselves {Or, by}with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was {Or, at the king's court}in the gate of the king.
And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.
But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy {Greek: presence.}coming, and of {Or, the consummation of the age}the end of the world?
And Jesus answered and said unto them, Take heed that no man lead you astray.
For many shall come in my name, saying, I am the Christ; and shall lead many astray.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.
But all these things are the beginning of travail.
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
And many false prophets shall arise, and shall lead many astray.
And because iniquity shall be multiplied, the love of the many shall wax cold.
But he that endureth to the end, the same shall be saved.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
then let them that are in Judæa flee unto the mountains:
let him that is on the housetop not go down to take out the things that are in his house:
and let him that is in the field not return back to take his cloak.
But woe unto them that are with child and to them that give suck in those days!
And pray ye that your flight be not in the winter, neither on a sabbath:
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened.
Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe {Or, him}it not.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
Behold, I have told you beforehand.
If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe {Or, them}it not.
For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the {Greek: presence.}coming of the Son of man.
Wheresoever the carcase is, there will the {Or, vultures}eagles be gathered together.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
even so ye also, when ye see all these things, know ye that {Or, it}he is nigh, even at the doors.
Verily I say unto you, This generation shall not pass away, till all these things be accomplished.
Heaven and earth shall pass away, but my words shall not pass away.
But of that day and hour knoweth no one, not even the angels of heaven, {Many authorities, some ancient, omit neither the Son.}neither the Son, but the Father only.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
and they knew not until the flood came, and took them all away; so shall be the {Greek: presence.}coming of the Son of man.
Then shall two men be in the field; one is taken, and one is left:
two women shall be grinding at the mill; one is taken, and one is left.
Watch therefore: for ye know not on what day your Lord cometh.
{Or, But this ye know}But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be {Greek: digged through.}broken through.
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.
But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy {Greek: presence.}coming, and of {Or, the consummation of the age}the end of the world?
And Jesus answered and said unto them, Take heed that no man lead you astray.
For many shall come in my name, saying, I am the Christ; and shall lead many astray.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.
But all these things are the beginning of travail.
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
And many false prophets shall arise, and shall lead many astray.
And because iniquity shall be multiplied, the love of the many shall wax cold.
But he that endureth to the end, the same shall be saved.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
then let them that are in Judæa flee unto the mountains:
let him that is on the housetop not go down to take out the things that are in his house:
and let him that is in the field not return back to take his cloak.
But woe unto them that are with child and to them that give suck in those days!
And pray ye that your flight be not in the winter, neither on a sabbath:
for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be.
And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened.
Then if any man shall say unto you, Lo, here is the Christ, or, Here; believe {Or, him}it not.
For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect.
Behold, I have told you beforehand.
If therefore they shall say unto you, Behold, he is in the wilderness; go not forth: Behold, he is in the inner chambers; believe {Or, them}it not.
For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the {Greek: presence.}coming of the Son of man.
Wheresoever the carcase is, there will the {Or, vultures}eagles be gathered together.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
And he shall send forth his angels with {Or, a trumpet of great sound}a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
even so ye also, when ye see all these things, know ye that {Or, it}he is nigh, even at the doors.
Verily I say unto you, This generation shall not pass away, till all these things be accomplished.
Heaven and earth shall pass away, but my words shall not pass away.
But of that day and hour knoweth no one, not even the angels of heaven, {Many authorities, some ancient, omit neither the Son.}neither the Son, but the Father only.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
and they knew not until the flood came, and took them all away; so shall be the {Greek: presence.}coming of the Son of man.
Then shall two men be in the field; one is taken, and one is left:
two women shall be grinding at the mill; one is taken, and one is left.
Watch therefore: for ye know not on what day your Lord cometh.
{Or, But this ye know}But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be {Greek: digged through.}broken through.
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
And Jesus went out from the temple, and was going on his way; and his disciples came to him to show him the buildings of the temple.
But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy {Greek: presence.}coming, and of {Or, the consummation of the age}the end of the world?
And Jesus answered and said unto them, Take heed that no man lead you astray.
For many shall come in my name, saying, I am the Christ; and shall lead many astray.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom; and there shall be famines and earthquakes in divers places.
But all these things are the beginning of travail.
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
And many false prophets shall arise, and shall lead many astray.
And because iniquity shall be multiplied, the love of the many shall wax cold.
But he that endureth to the end, the same shall be saved.
And this {Or, these good tidings}gospel of the kingdom shall be preached in the whole {Greek: inhabited earth.}world for a testimony unto all the nations; and then shall the end come.
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God;
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, {Or, being sore wearied}being caused to fly swiftly, {Or, came near unto me}touched me about the time of the evening oblation.
And he {Or, made me to understand}instructed me, and talked with me, and said, O Daniel, I am now come forth to give thee wisdom and understanding.
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art {Or, very precious Hebrew: precious things.}greatly beloved: therefore consider the matter, and understand the vision.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
And after the threescore and two weeks shall the anointed one be cut off, and {Or, there shall be none belonging to him}shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the {Or, meal-offering}oblation to cease; and {Or, upon the pinnacle of abominations shall be &c.}upon the wing of abominations shall come one that maketh desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate.
And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
But all these things are the beginning of travail.
When therefore ye see the abomination of desolation, which was {Daniel 9:27; 11:31; 12:11.}spoken of through Daniel the prophet, standing in {Or, a holy place}the holy place (let him that readeth understand),
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the {Greek: presence.}coming of the Son of man.
Wheresoever the carcase is, there will the {Or, vultures}eagles be gathered together.
But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory.
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of Power, and coming on the clouds of heaven.
But of that day and hour knoweth no one, not even the angels of heaven, {Many authorities, some ancient, omit neither the Son.}neither the Son, but the Father only.
And as were the days of Noah, so shall be the {Greek: presence.}coming of the Son of man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
and they knew not until the flood came, and took them all away; so shall be the {Greek: presence.}coming of the Son of man.
Then shall two men be in the field; one is taken, and one is left:
two women shall be grinding at the mill; one is taken, and one is left.
Watch therefore: for ye know not on what day your Lord cometh.
{Or, But this ye know}But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be {Greek: digged through.}broken through.
Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.
Then shall two men be in the field; one is taken, and one is left:
two women shall be grinding at the mill; one is taken, and one is left.
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.