American Standard Version of 1901
Versliste
And David divided them into {Hebrew: divisions.}courses according to the sons of Levi: Gershon, Kohath, and Merari.
Of the Gershonites: {In chapter 6:17, Libni.}Ladan and Shimei.
The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.
The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan.
And the sons of Shimei: Jahath, {In verse 11, Zizah.}Zina, and Jeush, and Beriah. These four were the sons of Shimei.
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers' house in one reckoning.
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.
The sons of Amram: Aaron and Moses; and Aaron was separated, {Or, to sanctify as most holy him &c.}that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.
But as for Moses the man of God, his sons were named among the tribe of Levi.
The sons of Moses: Gershom and Eliezer.
The sons of Gershom: {In chapter 24:20, Shubael.}Shebuel the chief.
And the sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.
The sons of Izhar: {In chapter 24:22, Shelomoth.}Shelomith the chief.
The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
The sons of Uzziel: Micah the chief, and Isshiah the second.
The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
And Eleazar died, and had no sons, but daughters only: and their brethren the sons of Kish took them to wife.
The sons of Mushi: Mahli, and Eder, and Jeremoth, three.
for God is not a God of confusion, but of peace.As in all the churches of the saints,
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
But now hath God set the members each one of them in the body, even as it pleased him.
Let my prayer be set forth as incense before thee;The lifting up of my hands as the evening {Or, oblation}sacrifice.
Through him {Some ancient authorities omit then.}then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.
I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, {Greek: well-pleasing.}acceptable to God, which is your {Greek: belonging to the reason.}spiritual {Or, worship}service.
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
A Prayer of Moses the man of God.Lord, thou hast been our dwelling-placeIn all generations.