And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Jehovah, and the wall of Jerusalem round about.
Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days.
And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.
And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar.
In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.
And Solomon said, Thou hast showed unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day.
And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.
And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
Give thy servant therefore an {Hebrew: hearing.}understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy {Hebrew: heavy.}great people?
And the speech pleased the Lord, that Solomon had asked this thing.
And God said unto him, Because thou hast asked this thing, and hast not asked for thyself {Hebrew: many days.}long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to {Hebrew: hear.}discern justice;
behold, I have done according to thy word: lo, I have given thee a wise and an {Hebrew: hearing.}understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
And I have also given thee that which thou hast not asked, both riches and honor, so that there {Or, hath not been}shall not be any among the kings like unto thee, all thy days.
And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
Then there came two women that were harlots, unto the king, and stood before him.
And the one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.
And this woman's child died in the night, because she lay upon it.
And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I did bear.
And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
And the king said, Fetch me a sword. And they brought a sword before the king.
And the king said, Divide the living child in two, and give half to the one, and half to the other.
Then spake the woman whose the living child was unto the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it.
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
Querverweise zu 1. Könige 3,9 1Kön 3,9
Only Jehovah give thee discretion and understanding, and give thee charge concerning Israel; that so thou mayest keep the law of Jehovah thy God.
The hearing ear, and the seeing eye,Jehovah hath made even both of them.
And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
Then thy handmaid said, Let, I pray thee, the word of my lord the king be {Hebrew: for rest.}comfortable; for as {Or, the}an angel of God, so is my lord the king {Hebrew: to hear.}to discern good and bad: and Jehovah thy God be with thee.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
and give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for which I have made provision.
A Psalm of Solomon.Give the king thy judgments, O God,And thy righteousness unto the king's son.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy people, that is so great?
{Or, Let him (and so throughout the Psalm)}He will judge thy people with righteousness,And thy poor with justice.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
And Moses said unto Jehovah, Oh, Lord, I am not {Hebrew: a man of words.}eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.
And Jehovah said unto him, Who hath made man's mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I, Jehovah?
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.
And he said, Oh, Lord, send, I pray thee, by the hand of him whom thou wilt send.
Give me understanding, and I shall keep thy law;Yea, I shall observe it with my whole heart.
The wisdom of the prudent is to understand his way;But the folly of fools is deceit.
But he that is spiritual {Or, examineth}judgeth all things, and he himself is {Or, examined}judged of no man.
Then said I, Ah, Lord Jehovah! behold, I know not how to speak; for I am a child.
י YODH.Thy hands have made me and {Or, established}fashioned me:Give me understanding, that I may learn thy commandments.
Wisdom {Or, is good together with an inheritance, and profitable unto them &c.}is as good as an inheritance; yea, more excellent is it for them that see the sun.
Wherefore be ye not foolish, but understand what the will of the Lord is.
I indeed baptize you {Or, with}in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not {Greek: sufficient.}worthy to bear: he shall baptize you {Or, with}in the Holy Spirit and in fire:
Thy testimonies are righteous for ever:Give me understanding, and I shall live.
Wisdom is a strength to the wise man more than ten rulers that are in a city.
so that ye may {Or, distinguish the things that differ}approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;
But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?
Yea, if thou cry after discernment,And lift up thy voice for understanding;
If thou seek her as silver,And search for her as for hid treasures:
Then shalt thou understand the fear of Jehovah,And find the knowledge of God.
For Jehovah giveth wisdom;Out of his mouth cometh knowledge and understanding:
He layeth up sound wisdom for the upright; {Or, And a shield for &c.}He is a shield to them that walk in integrity;
{Or, That they may keep}That he may guard the paths of justice, {Or, Yea he preserveth}And preserve the way of his saints.
Then shalt thou understand righteousness and justice,And equity, yea, every good path.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
The words of the wise heard in quiet are better than the cry of him that ruleth among fools.
Wisdom is better than weapons of war; but one sinner destroyeth much good.
But solid food is for {Or, perfect}fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.
to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?
Happy is the man that findeth wisdom,And the man that {Hebrew: draweth forth.}getteth understanding.
For the gaining of it is better than the gaining of silver,And the profit thereof than fine gold.
She is more precious than rubies:And none of the things thou canst desire are to be compared unto her.
Length of days is in her right hand;In her left hand are riches and honor.
Her ways are ways of pleasantness,And all her paths are peace.
She is a tree of life to them that lay hold upon her:And happy is every one that retaineth her.
I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
How much better is it to get wisdom than gold!Yea, to get understanding is rather to be chosen than silver.
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.